| arabic | tlt | literal | y_ali | ||||
|---|---|---|---|---|---|---|---|
| 1. * | سورة الاعراف بسم الله الرحمن الرحيم المص | swr+ ala`raf bsm allh alrHmn alrHym almS | A L M S/C. | Alif, Lam, Mim, Sad. | |||
| 2. * | كتاب انزل اليك فلا يكن في صدرك حرج منه لتنذر به وذكرى للمؤمنين | ktab anzl alyk fla ykn fy Sdrk Hrj mnh ltnXr bh wXkri llmWmnyn | A Book was descended to you so no tightness/strain be in your chest (innermost) from it, to warn/give notice with it and a remembrance/reminder to the believers. | A Book revealed unto thee,- So let thy heart be oppressed no more by any difficulty on that account,- that with it thou mightest warn (the erring) and teach the Believers). | |||
| 3. * | اتبعوا ماانزل اليكم من ربكم ولاتتبعوا من دونه اولياء قليلا ماتذكرون | atb`wa maanzl alykm mn rbkm wlattb`wa mn dwnh awlya' qlyla matXkrwn | Follow what was descended to you from your Lord, and do not follow from other than Him guardians,little (is) what you remember/glorify. | Follow (O men!) the revelation given unto you from your Lord, and follow not, as friends or protectors, other than Him. Little it is ye remember of admonition. | |||
| 4. * | وكم من قرية اهلكناها فجاءها باسنا بياتا اوهم قائلون | wkm mn qry+ ahlknaha fja'ha basna byata awhm qaYlwn | And how many from a village/urban city We destroyed it, so Our might/power came to it suddenly at night/overnight, or (while) they are saying/relaxing at midday. | How many towns have We destroyed (for their sins)? Our punishment took them on a sudden by night or while they slept for their afternoon rest. | |||
| 5. * | فما كان دعواهم اذ جاءهم باسنا الا ان قالوا انا كنا ظالمين | fma kan d`wahm aX ja'hm basna ala an qalwa ana kna Zalmyn | So their call/prayer when/if Our might/power came to them was not except that they said: "We were unjust/oppressive." | When (thus) Our punishment took them, no cry did they utter but this: "Indeed we did wrong." | |||
| 6. * | فلنسألن الذين ارسل اليهم ولنسألن المرسلين | flnsAln alXyn arsl alyhm wlnsAln almrslyn | So We will ask/question (E) those sent to them, and We will ask/question (E) the messengers. | Then shall we question those to whom Our message was sent and those by whom We sent it. | |||
| 7. * | فلنقصن عليهم بعلم وماكنا غائبين | flnqSn `lyhm b`lm wmakna GaYbyn | So We will inform/narrate on (to) them with knowledge and We were not absent. | And verily, We shall recount their whole story with knowledge, for We were never absent (at any time or place). | |||
| 8. * | والوزن يومئذ الحق فمن ثقلت موازينه فاولئك هم المفلحون | walwzn ywmYX alHq fmn xqlt mwazynh fawlYk hm almflHwn | And the weight/measure that day (is) the correct/deserved/just, so who his (whose) weights/measures became heavy, so those, they are the successful/winners. | The balance that day will be true (to nicety): those whose scale (of good) will be heavy, will prosper: | |||
| 9. * | ومن خفت موازينه فاولئك الذين خسروا انفسهم بماكانوا باياتنا يظلمون | wmn Kft mwazynh fawlYk alXyn Ksrwa anfshm bmakanwa bayatna yZlmwn | And who his (whose) weights/measures were reduced/lightened, so those (are) those who lost themselves because (of) what they were with Our signs/verses/evidences causing injustice/oppression. | Those whose scale will be light, will be their souls in perdition, for that they wrongfully treated Our signs. | |||
| 10. * | ولقد مكناكم في الارض وجعلنا لكم فيها معايش قليلا ماتشكرون | wlqd mknakm fy alarD wj`lna lkm fyha m`ay$ qlyla mat$krwn | And We had strengthened/empowered you in the earth/Planet Earth, and We made for you in it livelihood/sustenance, little (is) what you thank/be grateful. | It is We Who have placed you with authority on earth, and provided you therein with means for the fulfilment of your life: small are the thanks that ye give! | |||
| 11. * | ولقد خلقناكم ثم صورناكم ثم قلنا للملائكة اسجدوا لادم فسجدوا الا ابليس لم يكن من الساجدين | wlqd Klqnakm xm Swrnakm xm qlna llmlaYk+ asjdwa ladm fsjdwa ala ablys lm ykn mn alsajdyn | And We had created you, then We pictured/formed you, then We said to the angels: "Prostrate to Adam." So they prostrated except Satan, was not from the prostrating. | It is We Who created you and gave you shape; then We bade the angels bow down to Adam, and they bowed down; not so Iblis; He refused to be of those who bow down. | |||
| 12. * | قال مامنعك الا تسجد اذ امرتك قال انا خير منه خلقتني من نار وخلقته من طين | qal mamn`k ala tsjd aX amrtk qal ana Kyr mnh Klqtny mn nar wKlqth mn Tyn | He (God) said: "What prevented/stopped/forbid you, that you not prostrate when/if I ordered/commanded you?" He (the devil)said: "I am better than him, You created me from fire, and You created him from mud/clay." | (God) said: "What prevented thee from bowing down when I commanded thee?" He said: "I am better than he: Thou didst create me from fire, and him from clay." | |||
| 13. * | قال فاهبط منها فما يكون لك ان تتكبر فيها فاخرج انك من الصاغرين | qal fahbT mnha fma ykwn lk an ttkbr fyha faKrj ank mn alSaGryn | He (God) said: "So drop/reduce/decline from it, so (it) was not to be for you that you be arrogant in it, so get out/emerge, that you are from the subservient/humiliated/lowly." | (God) said: "Get thee down from this: it is not for thee to be arrogant here: get out, for thou art of the meanest (of creatures)." | |||
| 14. * | قال انظرني الى يوم يبعثون | qal anZrny ali ywm yb`xwn | He (the devil) said: "Give me time/delay me to a day they be sent/resurrected/revived." | He said: "Give me respite till the day they are raised up." | |||
| 15. * | قال انك من المنظرين | qal ank mn almnZryn | He (God) said: "That you are from the given time/delayed." | (God) said: "Be thou among those who have respite." | |||
| 16. * | قال فبما اغويتني لاقعدن لهم صراطك المستقيم | qal fbma aGwytny laq`dn lhm SraTk almstqym | He (the devil) said: "So with what you misguided/enticed me, I will sit/remain (E) for them (in) Your straight/direct road/way." | He said: "Because thou hast thrown me out of the way, lo! I will lie in wait for them on thy straight way: | |||
| 17. * | ثم لاتينهم من بين ايديهم ومن خلفهم وعن ايمانهم وعن شمائلهم ولاتجد اكثرهم شاكرين | xm latynhm mn byn aydyhm wmn Klfhm w`n aymanhm w`n $maYlhm wlatjd akxrhm $akryn | Then I will come to them from between their hands, and from behind them, and from/of/on their rights, and from/of/on their lefts, and You (will) not find most of them thankful/grateful. | "Then will I assault them from before them and behind them, from their right and their left: Nor wilt thou find, in most of them, gratitude (for thy mercies)." | |||
| 18. * | قال اخرج منها مذؤوما مدحورا لمن تبعك منهم لاملان جهنم منكم اجمعين | qal aKrj mnha mXWwma mdHwra lmn tb`k mnhm lamlan jhnm mnkm ajm`yn | He (God) said: "Get out/emerge from it expelled/degraded, expelled/driven away, whom (E) followed you from them, I will fill (E) Hell from you all/all together (E)." | (God) said: "Get out from this, disgraced and expelled. If any of them follow thee,- Hell will I fill with you all. | |||
| 19. * | وياادم اسكن انت وزوجك الجنة فكلا من حيث شئتما ولاتقربا هذه الشجرة فتكونا من الظالمين | wyaadm askn ant wzwjk aljn+ fkla mn Hyx $Ytma wlatqrba hXh al$jr+ ftkwna mn alZalmyn | And you Adam, reside/inhabit you and your wife/spouse the Paradise, so you (B) eat from (it) where/when you (B) willed/wanted, and do not approach/near this/that the tree, so you (B) become/will be from the unjust/oppressive. | "O Adam! dwell thou and thy wife in the Garden, and enjoy (its good things) as ye wish: but approach not this tree, or ye run into harm and transgression." | |||
| 20. * | فوسوس لهما الشيطان ليبدى لهما ماورى عنهما من سواتهما وقال مانهاكما ربكما عن هذه الشجرةالا ان تكونا ملكين او تكونا من الخالدين | fwsws lhma al$yTan lybdi lhma mawri `nhma mn swathma wqal manhakma rbkma `n hXh al$jr+ala an tkwna mlkyn aw tkwna mn alKaldyn | So the devil talked to/gave evil suggestions and temptations to them (B) to show to them (B) what was hidden/concealed from them (B) from their (B)'s shameful genital private parts, and he said: "Your (B)'s Lord did not prevent you (B) from that/this tree except that you (B) become/be two angels or you (B) become/be from the immortal/eternal." | Then began Satan to whisper suggestions to them, bringing openly before their minds all their shame that was hidden from them (before): he said: "Your Lord only forbade you this tree, lest ye should become angels or such beings as live for eve r." | |||
| 21. * | وقاسمهما اني لكما لمن الناصحين | wqasmhma any lkma lmn alnaSHyn | And he swore/made oath to them (B): "I am to you (B) from (E) the advisors/counselors." | And he swore to them both, that he was their sincere adviser. | |||
| 22. * | فدلاهما بغرور فلما ذاقا الشجرة بدت لهما سواتهما وطفقا يخصفان عليهما من ورق الجنة وناداهما ربهما الم انهكما عن تلكما الشجرة واقل لكما ان الشيطان لكما عدو مبين | fdlahma bGrwr flma Xaqa al$jr+ bdt lhma swathma wTfqa yKSfan `lyhma mn wrq aljn+ wnadahma rbhma alm anhkma `n tlkma al$jr+ waql lkma an al$yTan lkma `dw mbyn | So he lured/attracted and lowered them (B), with deceit/temptation so when they (B) tasted/experienced the tree, their (B)'s shameful genital private parts appeared to them (B), and they (B) started and continued (to) stick/tried hard to make do with what they do not have on them (B) from the Paradise's leaves, and their (B)'s Lord called them (B): "Did I not forbid/prevent you (B) from that the tree, and I said to you (B) that the devil (is) for you (B) an evident enemy?" | So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?" | |||
| 23. * | قالا ربنا ظلمنا انفسنا وان لم تغفر لنا وترحمنا لنكونن من الخاسرين | qala rbna Zlmna anfsna wan lm tGfr lna wtrHmna lnkwnn mn alKasryn | They (B) said: "Our Lord, We caused injustice/oppressed ourselves, and if You do not forgive for us, and You have mercy upon us, we will be/become from the losers." | They said: "Our Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost." | |||
| 24. * | قال اهبطوا بعضكم لبعض عدو ولكم في الارض مستقر ومتاع الى حين | qal ahbTwa b`Dkm lb`D `dw wlkm fy alarD mstqr wmta` ali Hyn | He said: "Drop/descend/reduce some of you to some (are) an enemy, and for you in the earth/Planet Earth (is) settlement/establishment and long life/enjoyment to a time." | (God) said: "Get ye down. With enmity between yourselves. On earth will be your dwelling-place and your means of livelihood,- for a time." | |||
| 25. * | قال فيها تحيون وفيها تموتون ومنها تخرجون | qal fyha tHywn wfyha tmwtwn wmnha tKrjwn | He said: "In it you live, and in it you die, and from it you are brought out." | He said: "Therein shall ye live, and therein shall ye die; but from it shall ye be taken out (at last)." | |||
| 26. * | يابني ادم قد انزلنا عليكم لباسا يواري سواتكم وريشا ولباس التقوى ذلك خير ذلك من ايات الله لعلهم يذكرون | yabny adm qd anzlna `lykm lbasa ywary swatkm wry$a wlbas altqwi Xlk Kyr Xlk mn ayat allh l`lhm yXkrwn | You Adam's sons and daughters, We had descended on you a cover/dress (that) hides/conceals your shameful genital private parts, and feathers/riches/possessions, and the fear and obedience (of God's) cover/dress, that (is) better, and that (is) from God's signs/verses/evidences, maybe/perhaps they remember/glorify. | O ye Children of Adam! We have bestowed raiment upon you to cover your shame, as well as to be an adornment to you. But the raiment of righteousness,- that is the best. Such are among the Signs of God, that they may receive admonition! | |||
| 27. * | يابني ادم لايفتننكم الشيطان كما اخرج ابويكم من الجنة ينزع عنهما لباسهما ليريهما سواتهما انه يراكم هو وقبيله من حيث لاترونهم انا جعلنا الشياطين اولياء للذين لايؤمنون | yabny adm layftnnkm al$yTan kma aKrj abwykm mn aljn+ ynz` `nhma lbashma lyryhma swathma anh yrakm hw wqbylh mn Hyx latrwnhm ana j`lna al$yaTyn awlya' llXyn layWmnwn | You Adam's sons and daughters, (let) not the devil test/misguide/betray you as/like he brought out your parents from the Paradise, he removes/pulls away from them (B) their (B)'s cover/dress to show them (B)/make them (B) understand their (B)'s shameful genital private parts; that he sees you, he and his group/tribe from where/when you do not see them, that We made the devils guardians/allies to those who do not believe. | O ye Children of Adam! Let not Satan seduce you, in the same manner as He got your parents out of the Garden, stripping them of their raiment, to expose their shame: for he and his tribe watch you from a position where ye cannot see them: We m ade the evil ones friends (only) to those without faith. | |||
| 28. * | واذا فعلوا فاحشة قالوا وجدنا عليها اباءنا والله امرنا بها قل ان الله لايامر بالفحشاء اتقولون على الله مالاتعلمون | waXa f`lwa faH$+ qalwa wjdna `lyha aba'na wallh amrna bha ql an allh layamr balfH$a' atqwlwn `li allh malat`lmwn | And if they made/did an enormous/atrocious deed, they said: "We found our fathers on it, and God ordered/commanded us with it." Say: "That God does not order/command with the enormous/atrocious deeds, do you say on (about) God what you do not know?" | When they do aught that is shameful, they say: "We found our fathers doing so"; and "God commanded us thus": Say: "Nay, God never commands what is shameful: do ye say of God what ye know not?" | |||
| 29. * | قل امر ربي بالقسط واقيموا وجوهكم عند كل مسجد وادعوه مخلصين له الدين كما بداكم تعودون | ql amr rby balqsT waqymwa wjwhkm `nd kl msjd wad`wh mKlSyn lh aldyn kma bdakm t`wdwn | Say: "My Lord ordered/commanded with the just/equitable, and stand your faces/fronts at every mosque/place of worshipping God, and call Him faithful/loyal to Him (in) the religion, as/like He started/created you, you return. | Say: "My Lord hath commanded justice; and that ye set your whole selves (to Him) at every time and place of prayer, and call upon Him, making your devotion sincere as in His sight: such as He created you in the beginning, so shall ye return." | |||
| 30. * | فريقا هدى وفريقا حق عليهم الضلالة انهم اتخذوا الشياطين اولياء من دون الله ويحسبون انهم مهتدون | fryqa hdi wfryqa Hq `lyhm alDlal+ anhm atKXwa al$yaTyn awlya' mn dwn allh wyHsbwn anhm mhtdwn | A group/party, He guided, and a group/party (it) became fact/deserved/imminent on them the misguidance, that they took the devils (as) guardians/allies from other than God, and they think/suppose that they are guided.97 | Some He hath guided: Others have (by their choice) deserved the loss of their way; in that they took the evil ones, in preference to God, for their friends and protectors, and think that they receive guidance. | |||
| 31. * | يابني ادم خذوا زينتكم عند كل مسجد وكلوا واشربوا ولاتسرفوا انه لايحب المسرفين | yabny adm KXwa zyntkm `nd kl msjd wklwa wa$rbwa wlatsrfwa anh layHb almsrfyn | You Adam's sons and daughters, take/receive your decoration/beauty at every/each mosque/place of worshipping God, and eat and drink and do not waste/spoil/ignore, that God does not love/like the wasters. | O Children of Adam! wear your beautiful apparel at every time and place of prayer: eat and drink: But waste not by excess, for God loveth not the wasters. | |||
| 32. * | قل من حرم زينة الله التي اخرج لعباده والطيبات من الرزق قل هي للذين امنوا في الحياة الدنيا خالصة يوم القيامة كذلك نفصل الايات لقوم يعلمون | ql mn Hrm zyn+ allh alty aKrj l`badh walTybat mn alrzq ql hy llXyn amnwa fy alHya+ aldnya KalS+ ywm alqyam+ kXlk nfSl alayat lqwm y`lmwn | Say: "Who forbid God's decoration/beauty/ornament which He brought out to (for) His worshippers/slaves, and the enjoyable/goodnesses from the provision/things of benefit or value ?"Say: "It is to those who believed in the life the present/worldly life clearly/purely (in) the Resurrection Day, as/like that We detail/explain/clarify the verses/evidences to a nation knowing." | Say: Who hath forbidden the beautiful (gifts) of God, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) pure ly for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand. | |||
| 33. * | قل انما حرم ربي الفواحش ماظهر منها ومابطن والاثم والبغي بغير الحق وان تشركوا بالله مالم ينزل به سلطانا وان تقولوا على الله مالاتعلمون | ql anma Hrm rby alfwaH$ maZhr mnha wmabTn walaxm walbGy bGyr alHq wan t$rkwa ballh malm ynzl bh slTana wan tqwlwa `li allh malat`lmwn | Say: "But my Lord forbade the enormous/atrocious deeds what is/became visible from it, and what is/was hidden, and the sin/crime, and the oppression/transgression/corruption without the right, and that you share/make partners (with God) what He did not descend with it a proof/evidence, and that you say on (about) God what you do not know. | Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to God, for which He hath given no authority; and saying things about God of whi ch ye have no knowledge. | |||
| 34. * | ولكل امة اجل فاذا جاء اجلهم لايستاخرون ساعة ولايستقدمون | wlkl am+ ajl faXa ja' ajlhm laystaKrwn sa`+ wlaystqdmwn | And to every nation (is) a term/time, so if their term/time came, they do not delay/lag behind an hour, and they do not advance. | To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation). | |||
| 35. * | يابني ادم اما ياتينكم رسل منكم يقصون عليكم اياتي فمن اتقى واصلح فلاخوف عليهم ولاهم يحزنون | yabny adm ama yatynkm rsl mnkm yqSwn `lykm ayaty fmn atqi waSlH flaKwf `lyhm wlahm yHznwn | You Adam's sons and daughters, if/whenever messengers from you come to you, they narrate/relay/inform on (to) you My verses/evidences, so who feared and obeyed and corrected/repaired, so no fear/fright on them, and nor they be sad/grieving. | O ye Children of Adam! whenever there come to you apostles from amongst you, rehearsing My signs unto you,- those who are righteous and mend (their lives),- on them shall be no fear nor shall they grieve. | |||
| 36. * | والذين كذبوا باياتنا واستكبروا عنها اولئك اصحاب النار هم فيها خالدون | walXyn kXbwa bayatna wastkbrwa `nha awlYk aSHab alnar hm fyha Kaldwn | And those who lied/denied/falsified, with Our verses/evidences and they became arrogant from it, those are the fire's owners/company/friends, they are in it immortally/eternally. | But those who reject Our signs and treat them with arrogance,- they are companions of the Fire, to dwell therein (for ever). | |||
| 37. * | فمن اظلم ممن افترى على الله كذبا او كذب باياته اولئك ينالهم نصيبهم من الكتاب حتى اذا جاءتهم رسلنا يتوفونهم قالوا اين ماكنتم تدعون من دون الله قالوا ضلوا عنا وشهدوا على انفسهم انهم كانوا كافرين | fmn aZlm mmn aftri `li allh kXba aw kXb bayath awlYk ynalhm nSybhm mn alktab Hti aXa ja'thm rslna ytwfwnhm qalwa ayn makntm td`wn mn dwn allh qalwa Dlwa `na w$hdwa `li anfshm anhm kanwa kafryn | So who (is) more unjust/oppressive than who fabricated on (about) God lies/denials/falsifications or lied/denied/falsified with His verses/evidences, those their share/fortune from The Book takes them until/if/when Our messengers came to them, they make them die, they said: "Where (is) what you were/are calling/wishing/desiring from other than God?" They said: "They were misguided from us, and they witnessed/testified on themselves that they truly, they were disbelieving/disbelievers." | Who is more unjust than one who invents a lie against God or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where a re the things that ye used to invoke besides God?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected God. | |||
| 38. * | قال ادخلوا في امم قد خلت من قبلكم من الجن والانس في النار كلما دخلت امة لعنت اختها حتى اذا اداركوا فيها جميعا قالت اخراهم لاولاهم ربنا هؤلاء اضلونا فاتهم عذابا ضعفا من النار قال لكل ضعف ولكن لاتعلمون | qal adKlwa fy amm qd Klt mn qblkm mn aljn walans fy alnar klma dKlt am+ l`nt aKtha Hti aXa adarkwa fyha jmy`a qalt aKrahm lawlahm rbna hWla' aDlwna fathm `Xaba D`fa mn alnar qal lkl D`f wlkn lat`lmwn | He said: "Enter in (with) nations (that) have past/expired from before you from the Jinns and the human/mankind in the fire, whenever a nation is entered, it cursed its sister until they caught up (to)/overtook/reached each other in it all together, their last said to their first : "Our Lord those (are who) misguided us, so give/bring them a double torture from the fire." He said: "For every/each/all (is) double, and but you do not know." | He will say: "Enter ye in the company of the peoples who passed away before you - men and jinns, - into the Fire." Every time a new people enters, it curses its sister-people (that went before), until they follow each other, all into the Fire. Saith the last about the first: "Our Lord! it is these that misled us: so give them a double penalty in the Fire." He will say: "Doubled for all" : but this ye do not understand. | |||
| 39. * | وقالت اولاهم لاخراهم فماكان لكم علينا من فضل فذوقوا العذاب بما كنتم تكسبون | wqalt awlahm laKrahm fmakan lkm `lyna mn fDl fXwqwa al`Xab bma kntm tksbwn | And their first said to their last: "So (there) was/is not was for you on us from grace/favour/blessing, so taste/experience the torture because (of) what you were gaining/acquiring." | Then the first will say to the last: "See then! No advantage have ye over us; so taste ye of the penalty for all that ye did !" | |||
| 40. * | ان الذين كذبوا باياتنا واستكبروا عنها لاتفتح لهم ابواب السماء ولايدخلون الجنة حتى يلج الجمل في سم الخياط وكذلك نجزي المجرمين | an alXyn kXbwa bayatna wastkbrwa `nha latftH lhm abwab alsma' wlaydKlwn aljn+ Hti ylj aljml fy sm alKyaT wkXlk njzy almjrmyn | That those who lied/denied/falsified with Our verses/evidences and became arrogant from/about it, the sky's/space's doors/entrances do not be (get) opened for them, and nor they enter the Paradise, until the camel enters/penetrates in the needle's/sewing needle's eye/threading hole, and as/like that We reward/reimburse the criminals/sinners. | To those who reject Our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle: Such is Our reward for those in sin. | |||
| 41. * | لهم من جهنم مهاد ومن فوقهم غواش وكذلك نجزي الظالمين | lhm mn jhnm mhad wmn fwqhm Gwa$ wkXlk njzy alZalmyn | For them from Hell (is a) bed/crib, and from above them covers/darknesses, and as/like that We reward/reimburse the unjust/oppressors.98 | For them there is Hell, as a couch (below) and folds and folds of covering above: such is Our requital of those who do wrong. | |||
| 42. * | والذين امنوا وعملوا الصالحات لانكلف نفسا الا وسعها اولئك اصحاب الجنة هم فيها خالدون | walXyn amnwa w`mlwa alSalHat lanklf nfsa ala ws`ha awlYk aSHab aljn+ hm fyha Kaldwn | And those who believed and made/did the correct/righteous deeds, We do not burden/impose a self except its endurance/capacity, those are the Paradises' owners/company, they are in it immortally/eternally. | But those who believe and work righteousness,- no burden do We place on any soul, but that which it can bear,- they will be Companions of the Garden, therein to dwell (for ever). | |||
| 43. * | ونزعنا مافي صدورهم من غل تجري من تحتهم الانهار وقالوا الحمد لله الذي هدانا لهذا وماكنا لنهتدي لولا ان هدانا الله لقد جاءت رسل ربنا بالحق ونودوا ان تلكم الجنة اورثتموها بما كنتم تعملون | wnz`na mafy Sdwrhm mn Gl tjry mn tHthm alanhar wqalwa alHmd llh alXy hdana lhXa wmakna lnhtdy lwla an hdana allh lqd ja't rsl rbna balHq wnwdwa an tlkm aljn+ awrxtmwha bma kntm t`mlwn | And We removed/took away what (is) in their chests (innermosts) from hatred/spite/animosity, the rivers flow from beneath them, and they said: "The praise/gratitude/thanks (is) to God who guided us to this, and we were not to (be) guided had it not been for that God guided us. Our Lord's messengers had come with the truth." And they (those who believed) were called: "That (is) the Paradise you were made to inherit it becuase (of) what you were making/doing/working." | And We shall remove from their hearts any lurking sense of injury;- beneath them will be rivers flowing;- and they shall say: "Praise be to God, who hath guided us to this (felicity): never could we have found guidance, had it not been for the guidance of God: indeed it was the truth, that the apostles of our Lord brought unto us." And they shall hear the cry: "Behold! the garden before you! Ye have been made its inheritors, for your deeds (of righteousness)." | |||
| 44. * | ونادى اصحاب الجنة اصحاب النار ان قد وجدنا ماوعدنا ربنا حقا فهل وجدتم ماوعد ربكم حقا قالوا نعم فاذن مؤذن بينهم ان لعنة الله على الظالمين | wnadi aSHab aljn+ aSHab alnar an qd wjdna maw`dna rbna Hqa fhl wjdtm maw`d rbkm Hqa qalwa n`m faXn mWXn bynhm an l`n+ allh `li alZalmyn | And the Paradises' owners/company called/cried (to) the fire's owners/company: "That we had found what our Lord promised us truthful/factually, so did you find what your Lord promised truthfully/factually ?" They said: "Yes." So an announcer/informer (from) between them announced/informed : "That God's curse/torture (is) on the unjust/oppressors." | The Companions of the Garden will call out to the Companions of the Fire: "We have indeed found the promises of our Lord to us true: Have you also found Your Lord's promises true?" They shall say, "Yes"; but a crier shall proclaim between them : "The curse of God is on the wrong-doers;- | |||
| 45. * | الذين يصدون عن سبيل الله ويبغونها عوجا وهم بالاخرة كافرون | alXyn ySdwn `n sbyl allh wybGwnha `wja whm balaKr+ kafrwn | Those who prevent/obstruct from God's way/path and they desire it (be) bent/crookedness, and they are with the end (other life) disbelieving. | "Those who would hinder (men) from the path of God and would seek in it something crooked: they were those who denied the Hereafter." | |||
| 46. * | وبينهما حجاب وعلى الاعراف رجال يعرفون كلا بسيماهم ونادوا اصحاب الجنة ان سلام عليكم لم يدخلوها وهم يطمعون | wbynhma Hjab w`li ala`raf rjal y`rfwn kla bsymahm wnadwa aSHab aljn+ an slam `lykm lm ydKlwha whm yTm`wn | And between them (B) (is) a partition/barrier/protection, and on the fence between Heaven and Hell/the highest tip of anything (are) men they know each/all with (by) their marks/identifications/expressions, and they called/cried (to) the Paradises' company/friends : "That a greeting/security/peace on you." They did not enter it and they are coveting/desiring. | Between them shall be a veil, and on the heights will be men who would know every one by his marks: they will call out to the Companions of the Garden, "peace on you": they will not have entered, but they will have an assurance (thereof). | |||
| 47. * | واذا صرفت ابصارهم تلقاء اصحاب النار قالوا ربنا لاتجعلنا مع القوم الظالمين | waXa Srft abSarhm tlqa' aSHab alnar qalwa rbna latj`lna m` alqwm alZalmyn | And if their eye sights/understanding was diverted towards the fire's company/friends, they said: "Our Lord do not make/put us with the nation the unjust/oppressive." | When their eyes shall be turned towards the Companions of the Fire, they will say: "Our Lord! send us not to the company of the wrong-doers." | |||
| 48. * | ونادى اصحاب الاعراف رجالا يعرفونهم بسيماهم قالوا مااغنى عنكم جمعكم وماكنتم تستكبرون | wnadi aSHab ala`raf rjala y`rfwnhm bsymahm qalwa maaGni `nkm jm`km wmakntm tstkbrwn | And company/friends (of) the fence between Heaven and Hell/the highest tip of anything called/cried (to) men (that) they know them by their marks/identifications/expressions. They said: "Your gatherings/collecting/group and what you were being arrogant did not enrich/satisfy from you." | The men on the heights will call to certain men whom they will know from their marks, saying: "Of what profit to you were your hoards and your arrogant ways? | |||
| 49. * | اهؤلاء الذين اقسمتم لاينالهم الله برحمة ادخلوا الجنة لاخوف عليكم ولاانتم تحزنون | ahWla' alXyn aqsmtm laynalhm allh brHm+ adKlwa aljn+ laKwf `lykm wlaantm tHznwn | Are those, those who you swore/made oath (that) God will not take/receive them with a mercy? Enter the Paradise, no fear/fright on you and nor you be sad/grieving. | "Behold! are these not the men whom you swore that God with His Mercy would never bless? Enter ye the Garden: no fear shall be on you, nor shall ye grieve." | |||
| 50. * | ونادى اصحاب النار اصحاب الجنة ان افيضوا علينا من الماء او مما رزقكم الله قالوا ان الله حرمهما على الكافرين | wnadi aSHab alnar aSHab aljn+ an afyDwa `lyna mn alma' aw mma rzqkm allh qalwa an allh Hrmhma `li alkafryn | And the fire's company/friends called/cried (to) the Paradises' company/friends : "That spread/flow on us from the water or from what God provided for you." They said: "That God forbade/prohibited them (B) on the disbelievers." | The Companions of the Fire will call to the Companions of the Garden: "Pour down to us water or anything that God doth provide for your sustenance." They will say: "Both these things hath God forbidden to those who rejected Him." | |||
| 51. * | الذين اتخذوا دينهم لهوا ولعبا وغرتهم الحياة الدنيا فاليوم ننساهم كما نسوا لقاء يومهم هذا وماكانوا باياتنا يجحدون | alXyn atKXwa dynhm lhwa wl`ba wGrthm alHya+ aldnya falywm nnsahm kma nswa lqa' ywmhm hXa wmakanwa bayatna yjHdwn | Those who took their religion (as) an amusement/fun and playing/mockery and the life the present/worldly life has deceived/tempted them, so the day/today We forget them as/like they forgot this their day/time, and as long as (because of) what they were with Our verses/evidences disbelieving and denying. | "Such as took their religion to be mere amusement and play, and were deceived by the life of the world." That day shall We forget them as they forgot the meeting of this day of theirs, and as they were wont to reject Our signs. | |||
| 52. * | ولقد جئناهم بكتاب فصلناه على علم هدى ورحمة لقوم يؤمنون | wlqd jYnahm bktab fSlnah `li `lm hdi wrHm+ lqwm yWmnwn | And We had come to them with a Book (that) We detailed/explained it on knowledge,guidance and mercy to a nation believing. | For We had certainly sent unto them a Book, based on knowledge, which We explained in detail,- a guide and a mercy to all who believe. | |||
| 53. * | هل ينظرون الا تاويله يوم ياتي تاويله يقول الذين نسوه من قبل قد جاءت رسل ربنا بالحق فهل لنا من شفعاء فيشفعوا لنا او نرد فنعمل غير الذي كنا نعمل قد خسروا انفسهم وضل عنهم ما كانوا يفترون | hl ynZrwn ala tawylh ywm yaty tawylh yqwl alXyn nswh mn qbl qd ja't rsl rbna balHq fhl lna mn $f`a' fy$f`wa lna aw nrd fn`ml Gyr alXy kna n`ml qd Ksrwa anfshm wDl `nhm ma kanwa yftrwn | Do they wait/watch except (for) its interpretation/explanation? (On) a day its interpretation/explanation comes, those who forgot it from before say: "Our Lord's messengers had come with the truth. So are99(there) for us from mediators, so they mediate for us, or we be returned so we make/do other than what we were making/doing?" They had lost themselves, and what they were fabricating/cutting and splitting (was) misguided/wasted/lost from them. | Do they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The apostles of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch. | |||
| 54. * | ان ربكم الله الذي خلق السماوات والارض في ستة ايام ثم استوى على العرش يغشي الليل النهار يطلبه حثيثا والشمس والقمر والنجوم مسخرات بامره الا له الخلق والامر تبارك الله رب العالمين | an rbkm allh alXy Klq alsmawat walarD fy st+ ayam xm astwi `li al`r$ yG$y allyl alnhar yTlbh Hxyxa wal$ms walqmr walnjwm msKrat bamrh ala lh alKlq walamr tbark allh rb al`almyn | That your Lord (is) God who created the skies/space and the earth/Planet Earth in six days/times, then He aimed to/sat on/straightened on the throne/royal bed/palace, the daytime covers/darkens the night, it seeks/wants it quickly/urgently, and the sun and the moon and the stars/planets (are) manipulated/subjugated with His order/command, is (it) not to Him the creation and the order/command/matter/affair? Blessed (is) God the creatures all together's/(universes') Lord. | Your Guardian-Lord is God, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o'er the day, each seeking the other in rapid succession: He created the sun, t he moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be God, the Cherisher and Sustainer of the worlds! | |||
| 55. * | ادعوا ربكم تضرعا وخفية انه لايحب المعتدين | ad`wa rbkm tDr`a wKfy+ anh layHb alm`tdyn | Call your Lord humbly and humiliated and hiddenly/secretly, that He does not love/like the transgressors/violators. | Call on your Lord with humility and in private: for God loveth not those who trespass beyond bounds. | |||
| 56. * | ولاتفسدوا في الارض بعد اصلاحها وادعوه خوفا وطمعا ان رحمة الله قريب من المحسنين | wlatfsdwa fy alarD b`d aSlaHha wad`wh Kwfa wTm`a an rHm+ allh qryb mn almHsnyn | And do not corrupt/disorder in the earth/Planet Earth after its correction/repairment, and call Him fearfully/frightfully wishing/coveting, that God's mercy (is) near/close from the good doers. | Do no mischief on the earth, after it hath been set in order, but call on Him with fear and longing (in your hearts): for the Mercy of God is (always) near to those who do good. | |||
| 57. * | وهو الذي يرسل الرياح بشرا بين يدي رحمته حتى اذا اقلت سحابا ثقالا سقناه لبلد ميت فانزلنا به الماء فاخرجنا به من كل الثمرات كذلك نخرج الموتى لعلكم تذكرون | whw alXy yrsl alryaH b$ra byn ydy rHmth Hti aXa aqlt sHaba xqala sqnah lbld myt fanzlna bh alma' faKrjna bh mn kl alxmrat kXlk nKrj almwti l`lkm tXkrwn | And He is who sends the winds/breezes a good news between His mercy's hand, until when it carried/raised heavy loaded clouds, We drove it to a dead country/land, So We descended with it the water, so We brought out with it from every the fruits, as/like that We bring out/make (to) emerge the deads, maybe/perhaps you mention/remember/glorify. | It is He Who sendeth the winds like heralds of glad tidings, going before His mercy: when they have carried the heavy-laden clouds, We drive them to a land that is dead, make rain to descend thereon, and produce every kind of harvest therewith: thus shall We raise up the dead: perchance ye may remember. | |||
| 58. * | والبلد الطيب يخرج نباته باذن ربه والذي خبث لايخرج الا نكدا كذلك نصرف الايات لقوم يشكرون | walbld alTyb yKrj nbath baXn rbh walXy Kbx layKrj ala nkda kXlk nSrf alayat lqwm y$krwn | And the good/pure country/land its plants appear/emerge with its Lord's permission, and which became (was) bad/spoiled, does not appear/emerge except very little/useless/weak, as/like that We elaborate linguistically (explain in detail) the verses/evidences to a nation thinking/being grateful. | From the land that is clean and good, by the will of its Cherisher, springs up produce, (rich) after its kind: but from the land that is bad, springs up nothing but that which is niggardly: thus do we explain the signs by various (symbols) to t hose who are grateful. | |||
| 59. * | لقد ارسلنا نوحا الى قومه فقال ياقوم اعبدوا الله مالكم من اله غيره اني اخاف عليكم عذاب يوم عظيم | lqd arslna nwHa ali qwmh fqal yaqwm a`bdwa allh malkm mn alh Gyrh any aKaf `lykm `Xab ywm `Zym | We had sent Noah to his nation, so he said: "My nation worship God, (there) is not a God for you from other than Him, that I, I fear on (for) you a great day's torture." | We sent Noah to his people. He said: "O my people! worship God! ye have no other god but Him. I fear for you the punishment of a dreadful day! | |||
| 60. * | قال الملا من قومه انا لنراك في ضلال مبين | qal almla mn qwmh ana lnrak fy Dlal mbyn | The nobles/assembly from his nation said: "We, we are seeing you (E) in evident misguidance." | The leaders of his people said: "Ah! we see thee evidently wandering (in mind)." | |||
| 61. * | قال ياقوم ليس بي ضلالة ولكني رسول من رب العالمين | qal yaqwm lys by Dlal+ wlkny rswl mn rb al`almyn | He said: "My nation, (there) is not misguidance with me, and but I am a messenger from the creations all together's/(universes') Lord." | He said: "O my people! No wandering is there in my (mind): on the contrary I am an apostle from the Lord and Cherisher of the worlds! | |||
| 62. * | ابلغكم رسالات ربي وانصح لكم واعلم من الله مالاتعلمون | ablGkm rsalat rby wanSH lkm wa`lm mn allh malat`lmwn | I communicate/deliver to you my Lord's messages, and I advise to you, and I know from God what you do not now. | "I but fulfil towards you the duties of my Lord's mission: Sincere is my advice to you, and I know from God something that ye know not. | |||
| 63. * | اوعجبتم ان جاءكم ذكر من ربكم على رجل منكم لينذركم ولتتقوا ولعلكم ترحمون | aw`jbtm an ja'km Xkr mn rbkm `li rjl mnkm lynXrkm wlttqwa wl`lkm trHmwn | Are you astonished/surprised that a reminder came to you from your Lord on a man from you to warn/give you notice, and to fear and obey (E), and maybe/perhaps you attain mercy. | "Do ye wonder that there hath come to you a message from your Lord, through a man of your own people, to warn you,- so that ye may fear God and haply receive His Mercy?" | |||
| 64. * | فكذبوه فانجيناه والذين معه في الفلك واغرقنا الذين كذبوا باياتنا انهم كانوا قوما عمين | fkXbwh fanjynah walXyn m`h fy alflk waGrqna alXyn kXbwa bayatna anhm kanwa qwma `myn | So they denied Him, so We saved/rescued him and those with him in the ship, and We drowned/sunk those who denied with Our verses/evidences, that they truly were a blind/confused/misguided nation. | But they rejected him, and We delivered him, and those with him, in the Ark: but We overwhelmed in the flood those who rejected Our signs. They were indeed a blind people! | |||
| 65. * | والى عاد اخاهم هودا قال ياقوم اعبدوا الله مالكم من اله غيره افلا تتقون | wali `ad aKahm hwda qal yaqwm a`bdwa allh malkm mn alh Gyrh afla ttqwn | And to Aad/an ancient tribe that could have been Hegaz, (We sent) their brother Hood, he said: "My nation worship God, (there is) no God for you from other than Him, so do you not fear and obey?" | To the 'Ad people, (We sent) Hud, one of their (own) brethren: He said: O my people! worship God! ye have no other god but Him will ye not fear (God)?" | |||
| 66. * | قال الملا الذين كفروا من قومه انا لنراك في سفاهة وانا لنظنك من الكاذبين | qal almla alXyn kfrwa mn qwmh ana lnrak fy sfah+ wana lnZnk mn alkaXbyn | The nobles/assembly, those who disbelieved from his nation said: "That We, we (are) seeing/understanding you (E) in ignorance/stupidity, and (that) we suspect you (E) are from the disbelievers."100 | The leaders of the Unbelievers among his people said: "Ah! we see thou art an imbecile!" and "We think thou art a liar!" | |||
| 67. * | قال ياقوم ليس بي سفاهة ولكني رسول من رب العالمين | qal yaqwm lys by sfah+ wlkny rswl mn rb al`almyn | He said: "My nation (there) is no ignorance/stupidity with me, and but I (am) a messenger from the creations all together's/(universes') Lord." | He said: "O my people! I am no imbecile, but (I am) an apostle from the Lord and Cherisher of the worlds! | |||
| 68. * | ابلغكم رسالات ربي وانا لكم ناصح امين | ablGkm rsalat rby wana lkm naSH amyn | I communicate/inform you (with) my Lord's messages, and I am for you (a) faithful/loyal advisor/counselor. | "I but fulfil towards you the duties of my Lord's mission: I am to you a sincere and trustworthy adviser. | |||
| 69. * | اوعجبتم ان جاءكم ذكر من ربكم على رجل منكم لينذركم واذكروا اذ جعلكم خلفاء من بعد قوم نوح وزادكم في الخلق بسطة فاذكروا الاء الله لعلكم تفلحون | aw`jbtm an ja'km Xkr mn rbkm `li rjl mnkm lynXrkm waXkrwa aX j`lkm Klfa' mn b`d qwm nwH wzadkm fy alKlq bsT+ faXkrwa ala' allh l`lkm tflHwn | Are you astonished/surprised, that a reminder came to you from your Lord on a man from you to warn/give you notice, and remember when He made/put you (as) successors and replacers/top leaders from after Noah's nation, and He increased you in the creation's expansion/abundance/wealth, so remember God's blessings, maybe/ perhaps you succeed/win. | "Do ye wonder that there hath come to you a message from your Lord through a man of your own people, to warn you? call in remembrance that He made you inheritors after the people of Noah, and gave you a stature tall among the nations. Call in remembrance the benefits (ye have received) from God: that so ye may prosper." | |||
| 70. * | قالوا اجئتنا لنعبد الله وحده ونذر ما كان يعبد اباؤنا فاتنا بما تعدنا ان كنت من الصادقين | qalwa ajYtna ln`bd allh wHdh wnXr ma kan y`bd abaWna fatna bma t`dna an knt mn alSadqyn | They said: Did you come to us to worship God alone, and we leave (discard) what our fathers were worship(ping), so come/bring to us with what you promise us, if you were from the truthful. | They said: "Comest thou to us, that we may worship God alone, and give up the cult of our fathers? bring us what thou threatenest us with, if so be that thou tellest the truth!" | |||
| 71. * | قال قد وقع عليكم من ربكم رجس وغضب اتجادلونني في اسماء سميتموها انتم واباؤكم مانزل الله بها من سلطان فانتظروا اني معكم من المنتظرين | qal qd wq` `lykm mn rbkm rjs wGDb atjadlwnny fy asma' smytmwha antm wabaWkm manzl allh bha mn slTan fantZrwa any m`km mn almntZryn | He said: "Punishment and torture and anger from your Lord had fallen/landed on you, do you argue/dispute with me in (about) names you named it, you and your fathers, (that) God did not descend with it from a proof/evidence ? So wait/watch, that I am with you from the waiting/expecting/watching. | He said: "Punishment and wrath have already come upon you from your Lord: dispute ye with me over names which ye have devised - ye and your fathers,- without authority from God? then wait: I am amongst you, also waiting." | |||
| 72. * | فانجيناه والذين معه برحمة منا وقطعنا دابر الذين كذبوا باياتنا وماكانوا مؤمنين | fanjynah walXyn m`h brHm+ mna wqT`na dabr alXyn kXbwa bayatna wmakanwa mWmnyn | So We saved/rescued him and those with him with a mercy from Us, and We cut off/severed (the) root/remainder (of) those who disbelieved with Our verses/evidences, and they were not believers/believing. | We saved him and those who adhered to him. By Our mercy, and We cut off the roots of those who rejected Our signs and did not believe. | |||
| 73. * | والى ثمود اخاهم صالحا قال ياقوم اعبدوا الله مالكم من اله غيره قد جاءتكم بينة من ربكم هذه ناقة الله لكم اية فذروها تاكل في ارض الله ولاتمسوها بسوء فياخذكم عذاب اليم | wali xmwd aKahm SalHa qal yaqwm a`bdwa allh malkm mn alh Gyrh qd ja'tkm byn+ mn rbkm hXh naq+ allh lkm ay+ fXrwha takl fy arD allh wlatmswha bsw' fyaKXkm `Xab alym | And to Thamud/a pre-Islamic Arab tribe that could have been in Hegaz, (We sent) their brother Saleh, he said: "My nation, worship God, (there) is no God for you from other than Him, an evidence had come to you from your Lord, this (is) God's female camel for you (as) a sign/evidence, so leave it eat in God's ground/earth/land, and do not touch it with evil/harm, so (then a) painful torture takes/punishes you." | To the Thamud people (We sent) Salih, one of their own brethren: He said: "O my people! worship God: ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! This she-camel of God is a Sign unto you: So leave her to graze in God's earth, and let her come to no harm, or ye shall be seized with a grievous punishment. | |||
| 74. * | واذكروا اذ جعلكم خلفاء من بعد عاد وبواكم في الارض تتخذون من سهولها قصورا وتنحتون الجبال بيوتا فاذكروا الاء الله ولاتعثوا في الارض مفسدين | waXkrwa aX j`lkm Klfa' mn b`d `ad wbwakm fy alarD ttKXwn mn shwlha qSwra wtnHtwn aljbal bywta faXkrwa ala' allh wlat`xwa fy alarD mfsdyn | And remember when He made/put you (as) successors and replacers/top leaders from after Aad/an ancient tribe that could have been in Hegaz, and He settled/established you in the earth/Planet Earth, you take from its plains/flat and level lands castles/palaces/mansions and you carve out/hew the mountains (into) houses/homes, so remember God's blessings, and do not corrupt in the earth/Planet Earth corrupting/disordering. | "And remember how He made you inheritors after the 'Ad people and gave you habitations in the land: ye build for yourselves palaces and castles in (open) plains, and care out homes in the mountains; so bring to remembrance the benefits (ye hav e received) from God, and refrain from evil and mischief on the earth." | |||
| 75. * | قال الملا الذين استكبروا من قومه للذين استضعفوا لمن امن منهم اتعلمون ان صالحا مرسل من ربه قالواانا بما ارسل به مؤمنون | qal almla alXyn astkbrwa mn qwmh llXyn astD`fwa lmn amn mnhm at`lmwn an SalHa mrsl mn rbh qalwaana bma arsl bh mWmnwn | The nobles/assembly, those who became arrogant from his nation said to those who were weakened to who believed from them: "Do you know that Saleh is sent from his Lord?" They Said: "We are with what (he) is sent with believing." | The leaders of the arrogant party among his people said to those who were reckoned powerless - those among them who believed: "know ye indeed that Salih is an apostle from his Lord?" They said: "We do indeed believe in the revelation which hat h been sent through him." | |||
| 76. * | قال الذين استكبروا انا بالذي امنتم به كافرون | qal alXyn astkbrwa ana balXy amntm bh kafrwn | Those who became arrogant said: "We are with what you believed with it disbelieving." | The Arrogant party said: "For our part, we reject what ye believe in." | |||
| 77. * | فعقروا الناقة وعتوا عن امر ربهم وقالوا ياصالح ائتنا بما تعدنا ان كنت من المرسلين | f`qrwa alnaq+ w`twa `n amr rbhm wqalwa yaSalH aYtna bma t`dna an knt mn almrslyn | So they wounded/slaughtered/made the female camel infertile and they became arrogant/disobedient from their Lord's order/command, and they said: "You Saleh, come/bring to us with what you promise us if you are from the messengers." | Then they ham-strung the she-camel, and insolently defied the order of their Lord, saying: "O Salih! bring about thy threats, if thou art an apostle (of God)!" | |||
| 78. * | فاخذتهم الرجفة فاصبحوا في دارهم جاثمين | faKXthm alrjf+ faSbHwa fy darhm jaxmyn | So the tremble and shake/quake punished/took them, so they became/became in the morning in their home/country/place stuck to the ground (dead).101 | So the earthquake took them unawares, and they lay prostrate in their homes in the morning! | |||
| 79. * | فتولى عنهم وقال ياقوم لقد ابلغتكم رسالة ربي ونصحت لكم ولكن لاتحبون الناصحين | ftwli `nhm wqal yaqwm lqd ablGtkm rsal+ rby wnSHt lkm wlkn latHbwn alnaSHyn | So he turned away from them and he said: "My nation, I had communicated/informed (to) you my Lord's message, and I advised to you, and but you do not love/like the advisors/counselors." | So Salih left them, saying: "O my people! I did indeed convey to you the message for which I was sent by my Lord: I gave you good counsel, but ye love not good counsellors!" | |||
| 80. * | ولوطا اذ قال لقومه اتاتون الفاحشة ماسبقكم بها من احد من العالمين | wlwTa aX qal lqwmh atatwn alfaH$+ masbqkm bha mn aHd mn al`almyn | And Lot when he said to his nation: "Do you commit the enormous/atrocious deed, (that) not from one/anyone from the creations all together/(universes) did not precede you with it?" | We also (sent) Lut: He said to his people: "Do ye commit lewdness such as no people in creation (ever) committed before you? | |||
| 81. * | انكم لتاتون الرجال شهوة من دون النساء بل انتم قوم مسرفون | ankm ltatwn alrjal $hw+ mn dwn alnsa' bl antm qwm msrfwn | That you are coming/doing the men (with) lust/desire/craving from other than the women, but you are a nation (of) spoilers/wasters/extravagators." | "For ye practise your lusts on men in preference to women : ye are indeed a people transgressing beyond bounds." | |||
| 82. * | وماكان جواب قومه الا ان قالوا اخرجوهم من قريتكم انهم اناس يتطهرون | wmakan jwab qwmh ala an qalwa aKrjwhm mn qrytkm anhm anas ytThrwn | And His nation's answer/replay was not except that they said: "Bring/drive them out from your village/urban city, that they truly are people purifying." | And his people gave no answer but this: they said, "Drive them out of your city: these are indeed men who want to be clean and pure!" | |||
| 83. * | فانجيناه واهله الا امراته كانت من الغابرين | fanjynah wahlh ala amrath kant mn alGabryn | So We saved/rescued him and his family/people except his woman (wife) was from the remaining behind." | But we saved him and his family, except his wife: she was of those who legged behind. | |||
| 84. * | وامطرنا عليهم مطرا فانظر كيف كان عاقبة المجرمين | wamTrna `lyhm mTra fanZr kyf kan `aqb+ almjrmyn | And We rained on them rain, so see/wonder about how was the criminals'/sinners' end/turn (result). | And we rained down on them a shower (of brimstone): Then see what was the end of those who indulged in sin and crime! | |||
| 85. * | والى مدين اخاهم شعيبا قال ياقوم اعبدوا الله مالكم من اله غيره قد جاءتكم بينة من ربكم فاوفوا الكيل والميزان ولاتبخسوا الناس اشياءهم ولاتفسدوا في الارض بعد اصلاحها ذلكم خير لكم ان كنتم مؤمنين | wali mdyn aKahm $`yba qal yaqwm a`bdwa allh malkm mn alh Gyrh qd ja'tkm byn+ mn rbkm fawfwa alkyl walmyzan wlatbKswa alnas a$ya'hm wlatfsdwa fy alarD b`d aSlaHha Xlkm Kyr lkm an kntm mWmnyn | And to Madya/an ancient city, that could have been by the Red Sea, (We sent) their brother Shu'aib, he said: "My nation, worship God, (there is) no God for you from other than Him, an evidence had come to you from your Lord, so fulfill/complete the measuring/weighing device, and the scale/measuring instrument, and do not reduce/cheat the people (from) their things, and do not corrupt/disorder in the earth/Planet Earth, (from) after its correction/repairment, that (is) better for you, if you were believing." | To the Madyan people We sent Shu'aib, one of their own brethren: he said: "O my people! worship God; Ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! Give just measure and weight, nor withhold from the people the things that are their due; and do no mischief on the earth after it has been set in order: that will be best for you, if ye have Faith. | |||
| 86. * | ولاتقعدوا بكل صراط توعدون وتصدون عن سبيل الله من امن به وتبغونها عوجا واذكروا اذ كنتم قليلا فكثركم وانظروا كيف كان عاقبة المفسدين | wlatq`dwa bkl SraT tw`dwn wtSdwn `n sbyl allh mn amn bh wtbGwnha `wja waXkrwa aX kntm qlyla fkxrkm wanZrwa kyf kan `aqb+ almfsdyn | And do not sit/remain with every road/way, you promise and you object/prevent/obstruct who believed with it from God's way/road and you wish/desire it (be) bent/crookedness/indirectness, and remember when/where you where little/few, so He increased you, and see/wonder about how was the corruptings'/disorderings' end/turn (result). | "And squat not on every road, breathing threats, hindering from the path of God those who believe in Him, and seeking in it something crooked; But remember how ye were little, and He gave you increase. And hold in your mind's eye what was the end of those who did mischief. | |||
| 87. * | وان كان طائفة منكم امنوا بالذي ارسلت به وطائفة لم يؤمنوا فاصبروا حتى يحكم الله بيننا وهو خيرالحاكمين | wan kan TaYf+ mnkm amnwa balXy arslt bh wTaYf+ lm yWmnwa faSbrwa Hti yHkm allh bynna whw KyralHakmyn | And if (there) was a group of people from you (that) believed with what I was sent with it and a group of people did not believe, so be patient until God judges/rules between us, and He is the judges'/rulers' best. | "And if there is a party among you who believes in the message with which I have been sent, and a party which does not believe, hold yourselves in patience until God doth decide between us: for He is the best to decide. | |||
| 88. * | قال الملا الذين استكبروا من قومه لنخرجنك ياشعيب والذين امنوا معك من قريتنا او لتعودن في ملتنا قال اولوكنا كارهين | qal almla alXyn astkbrwa mn qwmh lnKrjnk ya$`yb walXyn amnwa m`k mn qrytna aw lt`wdn fy mltna qal awlwkna karhyn | The nobles/assembly, those who became arrogant from his nation said: "We will bring/drive you out (E) you Shu'aib and those who believed with you from our village/urban city or you return (E) in our religion/faith." He said: "Or even if we were hating (it)?" | The leaders, the arrogant party among his people, said: "O Shu'aib! we shall certainly drive thee out of our city - (thee) and those who believe with thee; or else ye (thou and they) shall have to return to our ways and religion." He said: "Wha t! even though we do detest (them)? | |||
| 89. * | قد افترينا على الله كذبا ان عدنا في ملتكم بعد اذ نجانا الله منها ومايكون لنا ان نعود فيها الا ان يشاء الله ربنا وسع ربنا كل شئ علما على الله توكلنا ربنا افتح بيننا وبين قومنا بالحق وانت خير الفاتحين | qd aftryna `li allh kXba an `dna fy mltkm b`d aX njana allh mnha wmaykwn lna an n`wd fyha ala an y$a' allh rbna ws` rbna kl $Y `lma `li allh twklna rbna aftH bynna wbyn qwmna balHq want Kyr alfatHyn | We had fabricated on God lies/falsification, if we returned in your religion/faith after when God saved/rescued us from it, and (it) is not to be for us that we return in it except if that God, our Lord, wills/wants, our Lord extended/spread (over) every thing (in) knowledge, on God We relied/surrendered to ; our Lord judge between us and between our nation with the truth, and you are the victoriors'/defeators'/judges' best. | "We should indeed invent a lie against God, if we returned to your ways after God hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of God, Our Lord. Our Lord can reach out to th e utmost recesses of things by His knowledge. In the God is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide." | |||
| 90. * | وقال الملا الذين كفروا من قومه لئن اتبعتم شعيبا انكم اذا لخاسرون | wqal almla alXyn kfrwa mn qwmh lYn atb`tm $`yba ankm aXa lKasrwn | And the nobles/assembly, those who disbelieved from his nation said: "If (E) you followed Shu'aib, that you are then losers (E)." | The leaders, the unbelievers among his people, said: "If ye follow Shu'aib, be sure then ye are ruined!" | |||
| 91. * | فاخذتهم الرجفة فاصبحوا في دارهم جاثمين | faKXthm alrjf+ faSbHwa fy darhm jaxmyn | So the tremble/shake/quake punished/took them so they became/became in the morning in their home/country/place stuck to the ground (dead).102 | But the earthquake took them unawares, and they lay prostrate in their homes before the morning! | |||
| 92. * | الذين كذبوا شعيبا كان لم يغنوا فيها الذين كذبوا شعيبا كانوا هم الخاسرين | alXyn kXbwa $`yba kan lm yGnwa fyha alXyn kXbwa $`yba kanwa hm alKasryn | Those who denied Shu'aib were as if/as though they did not inhabit it/enrich/avail in it, those who denied Shu'aib were, they were the losers. | The men who reject Shu'aib became as if they had never been in the homes where they had flourished: the men who rejected Shu'aib - it was they who were ruined! | |||
| 93. * | فتولى عنهم وقال ياقوم لقد ابلغتكم رسالات ربي ونصحت لكم فكيف اسى على قوم كافرين | ftwli `nhm wqal yaqwm lqd ablGtkm rsalat rby wnSHt lkm fkyf asi `li qwm kafryn | So he turned away from them, and he said: "My nation, I had communicated/informed you my Lord's messages, and I advised to you, so how (do) I grieve/sorrow for on a nation disbelieving?" | So Shu'aib left them, saying: "O my people! I did indeed convey to you the messages for which I was sent by my Lord: I gave you good counsel, but how shall I lament over a people who refuse to believe!" | |||
| 94. * | وماارسلنا في قرية من نبي الا اخذنا اهلها بالباساء والضراء لعلهم يضرعون | wmaarslna fy qry+ mn nby ala aKXna ahlha balbasa' walDra' l`lhm yDr`wn | And We did not sent in a village/urban city from a prophet except We took its people with the misery/hardships, and the calamity/disastrous distress, maybe/perhaps they become humble and humiliate themselves. | Whenever We sent a prophet to a town, We took up its people in suffering and adversity, in order that they might learn humility. | |||
| 95. * | ثم بدلنا مكان السيئة الحسنة حتى عفوا وقالوا قد مس اباءنا الضراء والسراء فاخذناهم بغتة وهم لايشعرون | xm bdlna mkan alsyY+ alHsn+ Hti `fwa wqalwa qd ms aba'na alDra' walsra' faKXnahm bGt+ whm lay$`rwn | Then We exchanged/substituted (in) place/position (of) the sin/crime the good/goodness, until they cure/forgave/pardoned, and they said: "The calamity/disastrous distress and the prosperity had touched our fathers." So We took/punished them suddenly/unexpectedly, and (while) they are not feeling/knowing/sensing. | Then We changed their suffering into prosperity, until they grew and multiplied, and began to say: "Our fathers (too) were touched by suffering and affluence" ... Behold! We called them to account of a sudden, while they realised not (their pe ril). | |||
| 96. * | ولو ان اهل القرى امنوا واتقوا لفتحنا عليهم بركات من السماء والارض ولكن كذبوا فاخذناهم بما كانوا يكسبون | wlw an ahl alqri amnwa watqwa lftHna `lyhm brkat mn alsma' walarD wlkn kXbwa faKXnahm bma kanwa yksbwn | And if that the villages'/urban cities' peoples believed and feared and obeyed, We would have opened/eased on them blessings from the sky/space and the earth/Planet Earth, and but they denied/falsified, so We took/punished them because (of)what they were acquiring/gathering. | If the people of the towns had but believed and feared God, We should indeed have opened out to them (All kinds of) blessings from heaven and earth; but they rejected (the truth), and We brought them to book for their misdeeds. | |||
| 97. * | افامن اهل القرى ان ياتيهم باسنا بياتا وهم نائمون | afamn ahl alqri an yatyhm basna byata whm naYmwn | Did the villages'/urban cities' people trust that Our might/power comes to them overnight and (while) they are sleeping/slumbering ? | Did the people of the towns feel secure against the coming of Our wrath by night while they were asleep? | |||
| 98. * | او امن اهل القرى ان ياتيهم باسنا ضحى وهم يلعبون | aw amn ahl alqri an yatyhm basna DHi whm yl`bwn | Or did the villages'/urban cities' people trust that Our might/power comes to them at sunrise/daybreak/forenoon and (while) they are playing/amusing ? | Or else did they feel secure against its coming in broad daylight while they played about (care-free)? | |||
| 99. * | افامنوا مكر الله فلايامن مكر الله الا القوم الخاسرون | afamnwa mkr allh flayamn mkr allh ala alqwm alKasrwn | Did they secure God's scheme/deceit ? So no(one) trusts God's scheme/deceit except the nation the losers. | Did they then feel secure against the plan of God?- but no one can feel secure from the Plan of God, except those (doomed) to ruin! | |||
| 100. * | اولم يهد للذين يرثون الارض من بعد اهلها ان لو نشاء اصبناهم بذنوبهم ونطبع على قلوبهم فهم لايسمعون | awlm yhd llXyn yrxwn alarD mn b`d ahlha an lw n$a' aSbnahm bXnwbhm wnTb` `li qlwbhm fhm laysm`wn | Or did He not guide to those inheriting the earth/Planet Earth from after its people, that if We will/want, We struck/marked them because of their crimes, and We stamp/cover/seal on their hearts/minds, so they do not hear/listen? | To those who inherit the earth in succession to its (previous) possessors, is it not a guiding, (lesson) that, if We so willed, We could punish them (too) for their sins, and seal up their hearts so that they could not hear? | |||
| 101. * | تلك القرى نقص عليك من انبائها ولقد جاءتهم رسلهم بالبينات فما كانوا ليؤمنوا بما كذبوا من قبل كذلك يطبع الله على قلوب الكافرين | tlk alqri nqS `lyk mn anbaYha wlqd ja'thm rslhm balbynat fma kanwa lyWmnwa bma kXbwa mn qbl kXlk yTb` allh `li qlwb alkafryn | Those are the villages'/urban cities', We narrate/inform on (to) you from its information/news, and their messengers had come to them with the evidences, so they were not to believe with what they denied/falsified from before, as/like that God stamps/covers/seals on the disbelievers' hearts/minds. | Such were the towns whose story We (thus) relate unto thee: There came indeed to them their apostles with clear (signs): But they would not believe what they had rejected before. Thus doth God seal up the hearts of those who reject faith. | |||
| 102. * | وماوجدنا لاكثرهم من عهد وان وجدنا اكثرهم لفاسقين | wmawjdna lakxrhm mn `hd wan wjdna akxrhm lfasqyn | And We did not find to most of them from a promise/contract, and that truly We found most of them debauchers (E). | Most of them We found not men (true) to their covenant: but most of them We found rebellious and disobedient. | |||
| 103. * | ثم بعثنا من بعدهم موسى باياتنا الى فرعون وملئه فظلموا بها فانظر كيف كان عاقبة المفسدين | xm b`xna mn b`dhm mwsi bayatna ali fr`wn wmlYh fZlmwa bha fanZr kyf kan `aqb+ almfsdyn | Then We sent from after them Moses with Our verses/evidences, to Pharaoh, and his nobles/assembly, so they caused injustice/oppression with it, so see/wonder about how was the corruptings'/disrepairings' end/turn (result). | Then after them We sent Moses with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them: So see what was the end of those who made mischief. | |||
| 104. * | وقال موسى يافرعون اني رسول من رب العالمين | wqal mwsi yafr`wn any rswl mn rb al`almyn | And Moses said: "You Pharaoh, I am a messenger from the creations all together's/(universes') Lord." | Moses said: "O Pharaoh! I am an apostle from the Lord of the worlds,- | |||
| 105. * | حقيق على ان لااقول على الله الاالحق قد جئتكم ببينة من ربكم فارسل معي بني اسرائيل | Hqyq `li an laaqwl `li allh alaalHq qd jYtkm bbyn+ mn rbkm farsl m`y bny asraYyl | Truthful (careful/faithful) on (that) I do not say on (about) God except the truth, I had come to you with an evidence from your Lord, so send with me Israel's sons and daughters.103 | One for whom it is right to say nothing but truth about God. Now have I come unto you (people), from your Lord, with a clear (Sign): So let the Children of Israel depart along with me." | |||
| 106. * | قال ان كنت جئت باية فات بها ان كنت من الصادقين | qal an knt jYt bay+ fat bha an knt mn alSadqyn | He said: "If you were came (you had come) with an evidence/sign, so come with it, if you were from the truthful." | (Pharaoh) said: "If indeed thou hast come with a Sign, show it forth,- if thou tellest the truth." | |||
| 107. * | فالقى عصاه فاذا هي ثعبان مبين | falqi `Sah faXa hy x`ban mbyn | So he threw away/threw his stick/cane, so then it is (an) evident/clear snake. | Then (Moses) threw his rod, and behold! it was a serpent, plain (for all to see)! | |||
| 108. * | ونزع يده فاذا هي بيضاء للناظرين | wnz` ydh faXa hy byDa' llnaZryn | And he removed/pulled his hand, so then it is white to the lookers/watchers. (DOES THIS MEAN THAT MOSES WAS A BLACK MAN?) | And he drew out his hand, and behold! it was white to all beholders! | |||
| 109. * | قال الملا من قوم فرعون ان هذا لساحر عليم | qal almla mn qwm fr`wn an hXa lsaHr `lym | The nobles/assembly from Pharaoh's nation said: "That truly that (is a) knowledgeable magician/sorcerer (E)." | Said the Chiefs of the people of Pharaoh: "This is indeed a sorcerer well- versed. | |||
| 110. * | يريد ان يخرجكم من ارضكم فماذا تامرون | yryd an yKrjkm mn arDkm fmaXa tamrwn | He wants that he brings you out from your land, so what (do) you order/command? | "His plan is to get you out of your land: then what is it ye counsel?" | |||
| 111. * | قالوا ارجه واخاه وارسل في المدائن حاشرين | qalwa arjh waKah warsl fy almdaYn Ha$ryn | They said: "Delay/postpone him and his brother and send in the cities/towns gatherers." | They said: "Keep him and his brother in suspense (for a while); and send to the cities men to collect- | |||
| 112. * | ياتوك بكل ساحر عليم | yatwk bkl saHr `lym | They come to you with every knowledgeable magician/sorcerer. | And bring up to thee all (our) sorcerers well-versed." | |||
| 113. * | وجاء السحرة فرعون قالوا ان لنا لاجرا ان كنا نحن الغالبين | wja' alsHr+ fr`wn qalwa an lna lajra an kna nHn alGalbyn | And the magicians/sorcerers came (to) Pharaoh, and they said: "That truly for us (is) a reward/fee (E) if we, we were the defeators." | So there came the sorcerers to Pharaoh: They said, "of course we shall have a (suitable) reward if we win!" | |||
| 114. * | قال نعم وانكم لمن المقربين | qal n`m wankm lmn almqrbyn | He said: "Yes, and that you are from (E) the neared/closer." | He said: "Yea, (and more),- for ye shall in that case be (raised to posts) nearest (to my person)." | |||
| 115. * | قالوا ياموسى اما ان تلقى واما ان نكون نحن الملقين | qalwa yamwsi ama an tlqi wama an nkwn nHn almlqyn | They said: "You Moses, either that you throw/throw away, or we, we be the throwing/throwing away." | They said: "O Moses! wilt thou throw (first), or shall we have the (first) throw?" | |||
| 116. * | قال القوا فلما القوا سحروا اعين الناس واسترهبوهم وجاؤوا بسحر عظيم | qal alqwa flma alqwa sHrwa a`yn alnas wastrhbwhm wjaWwa bsHr `Zym | He said: "Throw/throw away." So when they threw/threw away, they bewitched/enchanted the people's eyes/sights and they terrorized/terrified them, and they came with great magic/sorcery. (IF GOD REFEREED TO THE MAGIC AS "GREAT" THEN IT MUST REALLY HAVE BEEN EXTRAORDINARY BY ANY STANDARD) | Said Moses: "Throw ye (first)." So when they threw, they bewitched the eyes of the people, and struck terror into them: for they showed a great (feat of) magic. | |||
| 117. * | واوحينا الى موسى ان الق عصاك فاذا هي تلقف مايافكون | wawHyna ali mwsi an alq `Sak faXa hy tlqf mayafkwn | And We inspired/transmitted/signaled to Moses, that throw/throw away your stick/cane, so then it snatches/swallows quickly what they lie/falsify. | We put it into Moses's mind by inspiration: "Throw (now) thy rod":and behold! it swallows up straight away all the falsehoods which they fake! | |||
| 118. * | فوقع الحق وبطل ما كانوا يعملون | fwq` alHq wbTl ma kanwa y`mlwn | So the truth fell/happened, and what they were making/doing (was) wasted/canceled. | Thus truth was confirmed, and all that they did was made of no effect. | |||
| 119. * | فغلبوا هنالك وانقلبوا صاغرين | fGlbwa hnalk wanqlbwa SaGryn | So they were defeated/overcome at that place and time, and they turned (became) submissive/subservient. | So the (great ones) were vanquished there and then, and were made to look small. | |||
| 120. * | والقى السحرة ساجدين | walqi alsHr+ sajdyn | And the magicians/sorcerers were thrown/thrown away prostrating. | But the sorcerers fell down prostrate in adoration. | |||
| 121. * | قالواامنا برب العالمين | qalwaamna brb al`almyn | They said: "We believed with the creations all together's/(universes') Lord." | Saying: "We believe in the Lord of the Worlds,- | |||
| 122. * | رب موسى وهارون | rb mwsi wharwn | Moses' and Aaron's Lord. | "The Lord of Moses and Aaron." | |||
| 123. * | قال فرعون امنتم به قبل ان اذن لكم ان هذا لمكر مكرتموه في المدينة لتخرجوا منها اهلها فسوف تعلمون | qal fr`wn amntm bh qbl an aXn lkm an hXa lmkr mkrtmwh fy almdyn+ ltKrjwa mnha ahlha fswf t`lmwn | Pharaoh said: "You believed with Him, before that I permit for you? That, that (is) cheatery/deceit (E) you schemed/cheated/deceived it in the city/town to bring out from it its people, so you will/shall know." | Said Pharaoh: "Believe ye in Him before I give you permission? Surely this is a trick which ye have planned in the city to drive out its people: but soon shall ye know (the consequences). | |||
| 124. * | لاقطعن ايديكم وارجلكم من خلاف ثم لاصلبنكم اجمعين | laqT`n aydykm warjlkm mn Klaf xm laSlbnkm ajm`yn | I will cut off/amputate (E) your hands and your feet from opposites, then I will crucify you/place you on crosses all/all together. ("OPPOSITES" MEANS A RIGHT HAND AND A LEFT FOOT, OR A LEFT HAND AND A RIGHT FOOT) | "Be sure I will cut off your hands and your feet on apposite sides, and I will cause you all to die on the cross." | |||
| 125. * | قالوا انا الى ربنا منقلبون | qalwa ana ali rbna mnqlbwn | They said: "We are to our Lord returning." | They said: "For us, We are but sent back unto our Lord: | |||
| 126. * | وماتنقم منا الا ان امنا بايات ربنا لما جاءتنا ربنا افرغ علينا صبرا وتوفنا مسلمين | wmatnqm mna ala an amna bayat rbna lma ja'tna rbna afrG `lyna Sbra wtwfna mslmyn | And you do not revenge/hate/criticize from us except that we believed with our Lord's evidences/verses/signs, when (it) came to us, our Lord pour on us patience, and make us die (as) Moslems/submitters/surrenderers.104 | "But thou dost wreak thy vengeance on us simply because we believed in the Signs of our Lord when they reached us! Our Lord! pour out on us patience and constancy, and take our souls unto thee as Muslims (who bow to thy will)! | |||
| 127. * | وقال الملا من قوم فرعون اتذر موسى وقومه ليفسدوا في الارض ويذرك والهتك قال سنقتل ابناءهم ونستحيي نساءهم وانا فوقهم قاهرون | wqal almla mn qwm fr`wn atXr mwsi wqwmh lyfsdwa fy alarD wyXrk walhtk qal snqtl abna'hm wnstHyy nsa'hm wana fwqhm qahrwn | And the nobles/assembly from Pharaoh's nation said: "Do you leave Moses and his nation to corrupt/disorder in the earth/Planet Earth, and he leaves you and your gods?" He said: "We will kill their sons and shame/keep alive their women, and we are above/over them defeating/conquering." | Said the chiefs of Pharaoh's people: "Wilt thou leave Moses and his people, to spread mischief in the land, and to abandon thee and thy gods?" He said: "Their male children will we slay; (only) their females will we save alive; and we have over them (power) irresistible." | |||
| 128. * | قال موسى لقومه استعينوا بالله واصبروا ان الارض لله يورثها من يشاء من عباده والعاقبة للمتقين | qal mwsi lqwmh ast`ynwa ballh waSbrwa an alarD llh ywrxha mn y$a' mn `badh wal`aqb+ llmtqyn | Moses said to his nation: "Seek help/support/assistance by (from) God, and be patient, that the earth/land/Planet Earth (is) to God, He makes whom He wills/wants from His worshippers/slaves inherit it, and the end (result is) to the fearing and obeying (God)." | Said Moses to his people: "Pray for help from God, and (wait) in patience and constancy: for the earth is God's, to give as a heritage to such of His servants as He pleaseth; and the end is (best) for the righteous. | |||
| 129. * | قالوا اوذينا من قبل ان تاتينا ومن بعد ماجئتنا قال عسى ربكم ان يهلك عدوكم ويستخلفكم في الارض فينظر كيف تعملون | qalwa awXyna mn qbl an tatyna wmn b`d majYtna qal `si rbkm an yhlk `dwkm wystKlfkm fy alarD fynZr kyf t`mlwn | They said: "We were mildly harmed from before that you came to us, and from after what you came to us." He said: "Maybe/perhaps (hopefully) your Lord, that He destroys/perishes your enemy and He makes you successors in the earth/Planet Earth/land, so He sees/watches how you do/work." | They said: "We have had (nothing but) trouble, both before and after thou camest to us." He said: "It may be that your Lord will destroy your enemy and make you inheritors in the earth; that so He may try you by your deeds." | |||
| 130. * | ولقد اخذنا ال فرعون بالسنين ونقص من الثمرات لعلهم يذكرون | wlqd aKXna al fr`wn balsnyn wnqS mn alxmrat l`lhm yXkrwn | And We had taken Pharaoh's family with the years (drought), and reduction (deficiency) from the fruits, maybe/perhaps they mention/remember. | We punished the people of Pharaoh with years (of droughts) and shortness of crops; that they might receive admonition. | |||
| 131. * | فاذا جاءتهم الحسنة قالوا لنا هذه وان تصبهم سيئة يطيروا بموسى ومن معه الا انما طائرهم عند الله ولكن اكثرهم لايعلمون | faXa ja'thm alHsn+ qalwa lna hXh wan tSbhm syY+ yTyrwa bmwsi wmn m`h ala anma TaYrhm `nd allh wlkn akxrhm lay`lmwn | So if the good/goodness came to them, they said: "This (is) for us." And if a sin/crime hits/strikes them, they get (have) a bad omen with Moses and whom (is) with him. Is it not, but their bad omen (is) at God, and but most of them do not know. | But when good (times) came, they said, "This is due to us;" When gripped by calamity, they ascribed it to evil omens connected with Moses and those with him! Behold! in truth the omens of evil are theirs in God's sight, but most of them do not understand! | |||
| 132. * | وقالوا مهما تاتنا به من اية لتسحرنا بها فما نحن لك بمؤمنين | wqalwa mhma tatna bh mn ay+ ltsHrna bha fma nHn lk bmWmnyn | And they said: "whatever you come/bring to us with it, from an evidence/sign/verse to bewitch/enchant us with it, so we are not to you with believing." | They said (to Moses): "Whatever be the Signs thou bringest, to work therewith thy sorcery on us, we shall never believe in thee. | |||
| 133. * | فارسلنا عليهم الطوفان والجراد والقمل والضفادع والدم ايات مفصلات فاستكبروا وكانوا قوما مجرمين | farslna `lyhm alTwfan waljrad walqml walDfad` waldm ayat mfSlat fastkbrwa wkanwa qwma mjrmyn | So We sent on them the deadly/great flood/excess, and the grasshoppers/locusts and the lice, and the frogs and the blood, explained/clarified evidences/signs for them, so they became arrogant, and they were a nation (of) criminals/sinners. | So We sent (plagues) on them: Wholesale death, Locusts, Lice, Frogs, And Blood: Signs openly self-explained: but they were steeped in arrogance,- a people given to sin. | |||
| 134. * | ولما وقع عليهم الرجز قالوا ياموسى ادع لنا ربك بما عهد عندك لئن كشفت عنا الرجز لنؤمنن لك ولنرسلن معك بني اسرائيل | wlma wq` `lyhm alrjz qalwa yamwsi ad` lna rbk bma `hd `ndk lYn k$ft `na alrjz lnWmnn lk wlnrsln m`k bny asraYyl | And when the filth/torture fell on them, they said: "You Moses, call for us your Lord, with what He promised/pledged at you, if (E) you removed/uncovered (relieved) the filth/torture from us, we will believe (E) to you, and we will send (E) with you Israel's sons and daughters." | Every time the penalty fell on them, they said: "O Moses! on your behalf call on thy Lord in virtue of his promise to thee: If thou wilt remove the penalty from us, we shall truly believe in thee, and we shall send away the Children of Israel w ith thee." | |||
| 135. * | فلما كشفنا عنهم الرجز الى اجل هم بالغوه اذا هم ينكثون | flma k$fna `nhm alrjz ali ajl hm balGwh aXa hm ynkxwn | So when We removed/uncovered (relieved) from them the filth/torture to a term/time they, they are reaching it, then they are breaching/violating. | But every time We removed the penalty from them according to a fixed term which they had to fulfil,- Behold! they broke their word! | |||
| 136. * | فانتقمنا منهم فاغرقناهم في اليم بانهم كذبوا باياتنا وكانوا عنها غافلين | fantqmna mnhm faGrqnahm fy alym banhm kXbwa bayatna wkanwa `nha Gaflyn | So We revenged/punished from them, so We drowned/sunk them in the body of water (river/sea/lake) because they denied/falsified with Our verses/evidences, and they were from it ignoring/disregarding. | So We exacted retribution from them: We drowned them in the sea, because they rejected Our Signs and failed to take warning from them. | |||
| 137. * | واورثنا القوم الذين كانوا يستضعفون مشارق الارض ومغاربها التي باركنا فيها وتمت كلمة ربك الحسنى على بني اسرائيل بما صبروا ودمرنا ما كان يصنع فرعون وقومه وماكانوا يعرشون | wawrxna alqwm alXyn kanwa ystD`fwn m$arq alarD wmGarbha alty barkna fyha wtmt klm+ rbk alHsni `li bny asraYyl bma Sbrwa wdmrna ma kan ySn` fr`wn wqwmh wmakanwa y`r$wn | And We made the nation, those who were being weakened inherit the earth's/Planet Earth's sun rises/easts, and its sunsets, that We blessed in it, and your Lord's word/expression the good (is) completed on Israel's sons and daughters because (of) what they were patient, and We destroyed what Pharaoh and his nation were making/producing, and what they were building of trellised or wooden buildings/raising/supporting/inhabiting. | And We made a people, considered weak (and of no account), inheritors of lands in both east and west, - lands whereon We sent down Our blessings. The fair promise of thy Lord was fulfilled for the Children of Israel, because they had patience and constancy, and We levelled to the ground the great works and fine buildings which Pharaoh and his people erected (with such pride). | |||
| 138. * | وجاوزنا ببني اسرائيل البحر فاتوا على قوم يعكفون على اصنام لهم قالوا ياموسى اجعل لنا الها كما لهم الهة قال انكم قوم تجهلون | wjawzna bbny asraYyl albHr fatwa `li qwm y`kfwn `li aSnam lhm qalwa yamwsi aj`l lna alha kma lhm alh+ qal ankm qwm tjhlwn | And We made with Israel's sons and daughters cross/pass through the large body of water (sea/ocean), so they came/passed by on a nation occupying themselves/adhering on (to) idolized or worshipped idols/statues for them, they said: "You Moses, make/create for us a god, as/like (there are) gods for them." He said: "That you are a nation being lowly/ignorant/foolish."105 | We took the Children of Israel (with safety) across the sea. They came upon a people devoted entirely to some idols they had. They said: "O Moses! fashion for us a god like unto the gods they have." He said: "Surely ye are a people without kn owledge. | |||
| 139. * | ان هؤلاء متبر ماهم فيه وباطل ما كانوا يعملون | an hWla' mtbr mahm fyh wbaTl ma kanwa y`mlwn | That those what they are in it (is) destroyed/ruined/broken, and what they were making/doing is being wasted/annulled. | "As to these folk,- the cult they are in is (but) a fragment of a ruin, and vain is the (worship) which they practise." | |||
| 140. * | قال اغير الله ابغيكم الها وهو فضلكم على العالمين | qal aGyr allh abGykm alha whw fDlkm `li al`almyn | He said: "Is other than God a god I wish/desire (for) you, and He preferred/favoured you over the creations all together/(universes)?" | He said: "Shall I seek for you a god other than the (true) God, when it is God Who hath endowed you with gifts above the nations?" | |||
| 141. * | واذ انجيناكم من ال فرعون يسومونكم سوء العذاب يقتلون ابناءكم ويستحيون نساءكم وفي ذلكم بلاء من ربكم عظيم | waX anjynakm mn al fr`wn yswmwnkm sw' al`Xab yqtlwn abna'km wystHywn nsa'km wfy Xlkm bla' mn rbkm `Zym | And if We saved/rescued you from Pharaoh's family, they humiliate/impose upon you the punishment's evil/harm, they kill your sons and they shame/keep alive your women, and in that (is) a great test from your Lord. | And remember We rescued you from Pharaoh's people, who afflicted you with the worst of penalties, who slew your male children and saved alive your females: in that was a momentous trial from your Lord. | |||
| 142. * | وواعدنا موسى ثلاثين ليلة واتممناها بعشر فتم ميقات ربه اربعين ليلة وقال موسى لاخيه هارون اخلفني في قومي واصلح ولاتتبع سبيل المفسدين | wwa`dna mwsi xlaxyn lyl+ watmmnaha b`$r ftm myqat rbh arb`yn lyl+ wqal mwsi laKyh harwn aKlfny fy qwmy waSlH wlattb` sbyl almfsdyn | And We promised Moses thirty nights, and We completed it with ten, so his Lord's appointed time/appointed time or place completed forty nights, and Moses said to his brother Aaron, "Be my successor in my nation, and correct/repair/reconciliate and do not follow the corrupting's way/path." | We appointed for Moses thirty nights, and completed (the period) with ten (more): thus was completed the term (of communion) with his Lord, forty nights. And Moses had charged his brother Aaron (before he went up): "Act for me amongst my peopl e: Do right, and follow not the way of those who do mischief." | |||
| 143. * | ولما جاء موسى لميقاتنا وكلمه ربه قال رب ارني انظر اليك قال لن تراني ولكن انظر الى الجبل فان استقر مكانه فسوف تراني فلما تجلى ربه للجبل جعله دكا وخر موسى صعقا فلما افاق قال سبحانك تبت اليك وانا اول المؤمنين | wlma ja' mwsi lmyqatna wklmh rbh qal rb arny anZr alyk qal ln trany wlkn anZr ali aljbl fan astqr mkanh fswf trany flma tjli rbh lljbl j`lh dka wKr mwsi S`qa flma afaq qal sbHank tbt alyk wana awl almWmnyn | And when Moses came to Our appointed time/appointed time or place, and his Lord conversed/spoke (to) him, he said: "My Lord show me/make me understand, I look/see to you." He said: "You will never/not see me, and but/however look to the mountain, so if it settled/established/affixed (in) its place/position, so you will/shall see me." So when his Lord uncovered/revealed/shined to the mountain, He made it crushed/destroyed/leveled/flattened, and Moses fell down fainting from thunderous noise/thunderstruck, so when he recovered/woke up, he said: "Your praise/glory, I repented to you, and I am first (of) the believers." | When Moses came to the place appointed by Us, and his Lord addressed him, He said: "O my Lord! show (Thyself) to me, that I may look upon thee." God said: "By no means canst thou see Me (direct); But look upon the mount; if it abide in its pla ce, then shalt thou see Me." When his Lord manifested His glory on the Mount, He made it as dust. And Moses fell down in a swoon. When he recovered his senses he said: "Glory be to Thee! to Thee I turn in repentance, and I am the first to believe." | |||
| 144. * | قال ياموسى اني اصطفيتك على الناس برسالاتي وبكلامي فخذ ما اتيتك وكن من الشاكرين | qal yamwsi any aSTfytk `li alnas brsalaty wbklamy fKX ma atytk wkn mn al$akryn | He said: "You Moses, that I, I chose/purified you, over the people with My messages, and with My speech/conversation/languages, so take/receive what I gave/brought you, and be from the thankful/grateful." | (God) said: "O Moses! I have chosen thee above (other) men, by the mission I (have given thee) and the words I (have spoken to thee): take then the (revelation) which I give thee, and be of those who give thanks." | |||
| 145. * | وكتبنا له في الالواح من كل شئ موعظة وتفصيلا لكل شئ فخذها بقوة وامر قومك ياخذوا باحسنها ساوريكم دار الفاسقين | wktbna lh fy alalwaH mn kl $Y mw`Z+ wtfSyla lkl $Y fKXha bqw+ wamr qwmk yaKXwa baHsnha sawrykm dar alfasqyn | And We wrote/decreed for him in the tablets/sheets from every thing a sermon/advice/warning and detailing/explaining to every thing, so take/receive it with power/strength and order/command your nation (to) take/receive with its best, I will show you/make you understand the debauchers' home/house. | And We ordained laws for him in the tablets in all matters, both commanding and explaining all things, (and said): "Take and hold these with firmness, and enjoin thy people to hold fast by the best in the precepts: soon shall I show you the ho mes of the wicked,- (How they lie desolate)." | |||
| 146. * | ساصرف عن اياتي الذين يتكبرون في الارض بغير الحق وان يروا كل اية لايؤمنوا بها وان يروا سبيل الرشد لايتخذوه سبيلا وان يروا سببيل الغي يتخذوه سبيلا ذلك بانهم كذبوا باياتنا وكانوا عنها غافلين | saSrf `n ayaty alXyn ytkbrwn fy alarD bGyr alHq wan yrwa kl ay+ layWmnwa bha wan yrwa sbyl alr$d laytKXwh sbyla wan yrwa sbbyl alGy ytKXwh sbyla Xlk banhm kXbwa bayatna wkanwa `nha Gaflyn | I will send away/divert/misguide from My verses/evidences those who are being arrogant in the earth/Planet Earth, without the right, and if they see/understand every verse/evidence, they do not believe with it, and if they see/understand the correct/right guidance way/path, they do not take it (as) a way/path, and if they see/understand the misguidance's/failure's way/path they take/receive it (as) a way/path, that (is) because they (E), they lied/denied (rejected) with Our evidences/verses, and they were from it ignoring/neglecting/disregarding. | Those who behave arrogantly on the earth in defiance of right - them will I turn away from My signs: Even if they see all the signs, they will not believe in them; and if they see the way of right conduct, they will not adopt it as the way; but if they see the way of error, that is the way they will adopt. For they have rejected our signs, and failed to take warning from them. | |||
| 147. * | والذين كذبوا باياتنا ولقاء الاخرة حبطت اعمالهم هل يجزون الا ما كانوا يعملون | walXyn kXbwa bayatna wlqa' alaKr+ HbTt a`malhm hl yjzwn ala ma kanwa y`mlwn | And those who denied with Our verses/evidences, and the end's (other life's) meeting, their deeds (were) wasted; are they being rewarded/reimbursed except (for) what they were making/doing? | Those who reject Our signs and the meeting in the Hereafter,- vain are their deeds: Can they expect to be rewarded except as they have wrought? | |||
| 148. * | واتخذ قوم موسى من بعده من حليهم عجلا جسدا له خوار الم يروا انه لايكلمهم ولايهديهم سبيلا اتخذوه وكانوا ظالمين | watKX qwm mwsi mn b`dh mn Hlyhm `jla jsda lh Kwar alm yrwa anh layklmhm wlayhdyhm sbyla atKXwh wkanwa Zalmyn | And Moses' nation took/received from after him from their jewel/ornament/decoration a calf's body, for him (a) moo/bellow; do they not see/understand that it does not converse/speak/talk (to) them, and nor guide them a way/road/path ? They took/received it, and they were unjust/oppressive. | The people of Moses made, in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong. | |||
| 149. * | ولما سقط في ايديهم وراوا انهم قد ضلوا قالوا لئن لم يرحمنا ربنا ويغفر لنا لنكونن من الخاسرين | wlma sqT fy aydyhm wrawa anhm qd Dlwa qalwa lYn lm yrHmna rbna wyGfr lna lnkwnn mn alKasryn | And when it was wronged/confused/regretted in their hands, and they saw/understood that they had been misguided, they said: "If (E) our Lord does not have mercy upon us, and forgive for us we will be/become (E) from the losers."106 | When they repented, and saw that they had erred, they said: "If our Lord have not mercy upon us and forgive us, we shall indeed be of those who perish." | |||
| 150. * | ولما رجع موسى الى قومه غضبان اسفا قال بئسما خلفتموني من بعدي اعجلتم امر ربكم والقى الالواح واخذ براس اخيه يجره اليه قال ابن ام ان القوم استضعفوني وكادوا يقتلونني فلاتشمت بي الاعداء ولاتجعلني مع القوم الظالمين | wlma rj` mwsi ali qwmh GDban asfa qal bYsma Klftmwny mn b`dy a`jltm amr rbkm walqi alalwaH waKX bras aKyh yjrh alyh qal abn am an alqwm astD`fwny wkadwa yqtlwnny flat$mt by ala`da' wlatj`lny m` alqwm alZalmyn | And when Moses returned to his nation angry sorrowfully/angrily, he said: "How bad you succeeded/followed me from after me, did you hurry/hasten/rush your Lord's order/command?" And he threw the tablets/sheets, and he took with his brother's head/top pulling/dragging him to him, he said: "Son (of my) mother, that the nation weakened me, and they were about to/almost (to) kill me, so do not make the enemies rejoice at my misfortune, and do not make me with the nation the unjust/oppressive." | When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin." | |||
| 151. * | قال رب اغفر لي ولاخي وادخلنا في رحمتك وانت ارحم الراحمين | qal rb aGfr ly wlaKy wadKlna fy rHmtk want arHm alraHmyn | He said: "My Lord, forgive for me and to my brother and enter us in Your mercy, and You are most merciful (of) the merciful." | Moses prayed: "O my Lord! forgive me and my brother! admit us to Thy mercy! for Thou art the Most Merciful of those who show mercy!" | |||
| 152. * | ان الذين اتخذوا العجل سينالهم غضب من ربهم وذلة في الحياة الدنيا وكذلك نجزي المفترين | an alXyn atKXwa al`jl synalhm GDb mn rbhm wXl+ fy alHya+ aldnya wkXlk njzy almftryn | That those who took/received the calf, anger from their Lord will take/receive/obtain them, and humiliation/disgrace in the life the present/worldly life, and like that We reward/reimburse the fabricators. | Those who took the calf (for worship) will indeed be overwhelmed with wrath from their Lord, and with shame in this life: thus do We recompense those who invent (falsehoods). | |||
| 153. * | والذين عملوا السيئات ثم تابوا من بعدها وامنوا ان ربك من بعدها لغفور رحيم | walXyn `mlwa alsyYat xm tabwa mn b`dha wamnwa an rbk mn b`dha lGfwr rHym | And those who made/did the sins/crimes, then they repented from after it, and they believed, that your Lord (is) from after it forgiving (E), merciful. | But those who do wrong but repent thereafter and (truly) believe,- verily thy Lord is thereafter Oft-Forgiving, Most Merciful. | |||
| 154. * | ولما سكت عن موسى الغضب اخذ الالواح وفي نسختها هدى ورحمة للذين هم لربهم يرهبون | wlma skt `n mwsi alGDb aKX alalwaH wfy nsKtha hdi wrHm+ llXyn hm lrbhm yrhbwn | And when the anger quietened from Moses, he took/received the tablets/sheets, and in its transcription/duplicate/print (is) guidance and mercy to those who to their Lord they are awed/terrified/monastic/monkish. | When the anger of Moses was appeased, he took up the tablets: in the writing thereon was guidance and Mercy for such as fear their Lord. | |||
| 155. * | واختار موسى قومه سبعين رجلا لميقاتنا فلما اخذتهم الرجفة قال رب لو شئت اهلكتهم من قبل واياي اتهلكنا بما فعل السفهاء منا ان هي الا فتنتك تضل بها من تشاء وتهدي من تشاء انت ولينا فاغفر لنا وارحمنا وانت خير الغافرين | waKtar mwsi qwmh sb`yn rjla lmyqatna flma aKXthm alrjf+ qal rb lw $Yt ahlkthm mn qbl wayay athlkna bma f`l alsfha' mna an hy ala ftntk tDl bha mn t$a' wthdy mn t$a' ant wlyna faGfr lna warHmna want Kyr alGafryn | And Moses chose (from) his nation seventy men, to Our appointed time/appointed time or place, so when the tremble and shake/quake/agitation took/punished them, he said: "My Lord, if you willed/wanted you made them die/destroyed them from before and (as well as) me, do you make us die/destroy us because (of) what the ignorant/foolish from us make/did? That it is except Your test, You misguide with it whom You will/want, and You guide whom You will/want, You are our guardian/patron, so forgive for us, and have mercy upon us, and You are best (of) the forgiving." | And Moses chose seventy of his people for Our place of meeting: when they were seized with violent quaking, he prayed: "O my Lord! if it had been Thy will Thou couldst have destroyed, long before, both them and me: wouldst Thou destroy us for the deeds of the foolish ones among us? this is no more than Thy trial: by it Thou causest whom Thou wilt to stray, and Thou leadest whom Thou wilt into the right path. Thou art our Protector: so forgive us and give us Thy mercy; for Thou art the best of those who forgive. | |||
| 156. * | واكتب لنا في هذه الدنيا حسنة وفي الاخرة انا هدنااليك قال عذابي اصيب به من اشاء ورحمتي وسعت كل شئ فساكتبها للذين يتقون ويؤتون الزكاة والذين هم باياتنا يؤمنون | waktb lna fy hXh aldnya Hsn+ wfy alaKr+ ana hdnaalyk qal `Xaby aSyb bh mn a$a' wrHmty ws`t kl $Y fsaktbha llXyn ytqwn wyWtwn alzka+ walXyn hm bayatna yWmnwn | And decree for us in this the present world goodness and in the end (other life), we have, we repented/guided to You. He said: "My torture, I strike/mark who I will/want with it, and My mercy extended/enriches every thing, so I will decree to those who fear and obey, and give/bring the charity/purification and those who, they are with Our verses/evidences believing." | "And ordain for us that which is good, in this life and in the Hereafter: for we have turned unto Thee." He said: "With My punishment I visit whom I will; but My mercy extendeth to all things. That (mercy) I shall ordain for those who do right, and practise regular charity, and those who believe in Our signs;- | |||
| 157. * | الذين يتبعون الرسول النبي الامي الذي يجدونه مكتوبا عندهم في التوراة والانجيل يامرهم بالمعروف وينهاهم عن المنكر ويحل لهم الطيبات ويحرم عليهم الخبائث ويضع عنهم اصرهم والاغلال التي كانت عليهم فالذين امنوا به وعزروه ونصروه واتبعوا النور الذي انزل معه اولئك هم المفلحون | alXyn ytb`wn alrswl alnby alamy alXy yjdwnh mktwba `ndhm fy altwra+ walanjyl yamrhm balm`rwf wynhahm `n almnkr wyHl lhm alTybat wyHrm `lyhm alKbaYx wyD` `nhm aSrhm walaGlal alty kant `lyhm falXyn amnwa bh w`zrwh wnSrwh watb`wa alnwr alXy anzl m`h awlYk hm almflHwn | Those who follow the messenger, the prophet the illiterate/belonging to a nation, whom they find him written at them in the Torah/Old Testament, and the New Testament/Bible, He orders them with the kindness/goodness, and forbids/prevents them from the obscenity, and He permits/allows for them the pure/allowed/permitted, and forbids/prohibits on them the bad/spoiled/wicked, and lays/raises from them their weight/crime/burden, and the leather or iron collars or handcuffs which was on them, so those who believed with him and supported/aided him, and gave him victory/aid and followed the light which was descended with him, those are the successful/winners. | "Those who follow the apostle, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper." | |||
| 158. * | قل ياايها الناس اني رسول الله اليكم جميعا الذي له ملك السماوات والارض لااله الا هو يحيي ويميت فامنوا بالله ورسوله النبي الامي الذي يؤمن بالله وكلماته واتبعوه لعلكم تهتدون | ql yaayha alnas any rswl allh alykm jmy`a alXy lh mlk alsmawat walarD laalh ala hw yHyy wymyt famnwa ballh wrswlh alnby alamy alXy yWmn ballh wklmath watb`wh l`lkm thtdwn | Say: "You, you the people, I am God's messenger to you all/all together, which for him (is) the skies'/space's and the earth's/Planet Earth's ownership, no God except Him, He revives/makes alive, and He makes die, so believe by God, and His messenger the prophet the illiterate/belonging to a nation who believes by God, and His words/expressions, and follow him, maybe/perhaps you be guided."107 | Say: "O men! I am sent unto you all, as the Apostle of God, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He That giveth both life and death. So believe in God and His Apostle, the Unlettered Prophe t, who believeth in God and His words: follow him that (so) ye may be guided." | |||
| 159. * | ومن قوم موسى امة يهدون بالحق وبه يعدلون | wmn qwm mwsi am+ yhdwn balHq wbh y`dlwn | And from Moses' nation, a nation/generation guiding with the truth, and with it they are being just/equitable. | Of the people of Moses there is a section who guide and do justice in the light of truth. | |||
| 160. * | وقطعناهم اثنتي عشرة اسباطا امما واوحينا الى موسى اذ استسقاه قومه ان اضرب بعصاك الحجر فانبجست منه اثنتا عشرة عينا قد علم كل اناس مشربهم وظللنا عليهم الغمام وانزلنا عليهم المن والسلوى كلوا من طيبات مارزقناكم وماظلمونا ولكن كانوا انفسهم يظلمون | wqT`nahm axnty `$r+ asbaTa amma wawHyna ali mwsi aX astsqah qwmh an aDrb b`Sak alHjr fanbjst mnh axnta `$r+ `yna qd `lm kl anas m$rbhm wZllna `lyhm alGmam wanzlna `lyhm almn walslwi klwa mn Tybat marzqnakm wmaZlmwna wlkn kanwa anfshm yZlmwn | And We separated/divided them (into) twelve (F) branches/Jewish tribes nations, and We inspired/transmitted to Moses, when his nation asked him for drink, that strike/move the stone with your stick/cane, so twelve (F) water springs/water wells flowed/gushed/spouted from it, every/each people had known their drinking place, and We shadowed/overshadowed on them the clouds, and We descended on them the manna/sap, and the quail/amusement, eat from goodnesses what We provided for you, and they did not cause injustice to Us/oppress Us, and but they were causing injustice/oppression (to) themselves. | We divided them into twelve tribes or nations. We directed Moses by inspiration, when his (thirsty) people asked him for water: "Strike the rock with thy staff": out of it there gushed forth twelve springs: Each group knew its own place for w ater. We gave them the shade of clouds, and sent down to them manna and quails, (saying): "Eat of the good things We have provided for you": (but they rebelled); to Us they did no harm, but they harmed their own souls. | |||
| 161. * | واذ قيل لهم اسكنوا هذه القرية وكلوا منها حيث شئتم وقولوا حطة وادخلوا الباب سجدا نغفر لكم خطيئاتكم سنزيد المحسنين | waX qyl lhm asknwa hXh alqry+ wklwa mnha Hyx $Ytm wqwlwa HT+ wadKlwa albab sjda nGfr lkm KTyYatkm snzyd almHsnyn | And if (it) was said to them: "Reside/inhabit this the village/urban city, and eat from it where/when you willed/wanted, and say humility/humbleness, and enter the door/entrance prostrating, We forgive for you your sins/mistakes, We will increase the good doers." | And remember it was said to them: "Dwell in this town and eat therein as ye wish, but say the word of humility and enter the gate in a posture of humility: We shall forgive you your faults; We shall increase (the portion of) those who do good." | |||
| 162. * | فبدل الذين ظلموا منهم قولا غير الذي قيل لهم فارسلنا عليهم رجزا من السماء بما كانوا يظلمون | fbdl alXyn Zlmwa mnhm qwla Gyr alXy qyl lhm farslna `lyhm rjza mn alsma' bma kanwa yZlmwn | So those who were unjust/oppressive exchanged/replaced/substituted a saying/opinion and belief other than which was said to them, so We sent on them filth/torture from the sky/space because (of) what they were causing injustice/oppression. | But the transgressors among them changed the word from that which had been given them so we sent on them a plague from heaven. For that they repeatedly transgressed. | |||
| 163. * | وسئلهم عن القرية التي كانت حاضرة البحر اذ يعدون في السبت اذ تاتيهم حيتانهم يوم سبتهم شرعا ويوم لايسبتون لاتاتيهم كذلك نبلوهم بما كانوا يفسقون | wsYlhm `n alqry+ alty kant HaDr+ albHr aX y`dwn fy alsbt aX tatyhm Hytanhm ywm sbthm $r`a wywm laysbtwn latatyhm kXlk nblwhm bma kanwa yfsqwn | And ask/question them about the village/urban city that was present (near) the sea/ocean, when they transgress/violate in the Saturday/Sabbath, when the fishes/large fishes/whales comes to them raised high/clearly showing (on the) day of their Sabbath/Saturday, and (the) day they do not observe the Sabbath by resting and worshipping (it) does not come to them, as/like that We test them because (of) what they were debauching. | Ask them concerning the town standing close by the sea. Behold! they transgressed in the matter of the Sabbath. For on the day of their Sabbath their fish did come to them, openly holding up their heads, but on the day they had no Sabbath, th ey came not: thus did We make a trial of them, for they were given to transgression. | |||
| 164. * | واذ قالت امة منهم لم تعظون قوما الله مهلكهم اومعذبهم عذابا شديدا قالوا معذرة الى ربكم ولعلهم يتقون | waX qalt am+ mnhm lm t`Zwn qwma allh mhlkhm awm`Xbhm `Xaba $dyda qalwa m`Xr+ ali rbkm wl`lhm ytqwn | And when a nation from them said: "Why/for what (do) you preach/advise/warn a nation God (is) making them die/destroying them or torturing them, a strong (severe) torture." They said: "An apology/excuse to your Lord and maybe/perhaps they fear and obey." | When some of them said: "Why do ye preach to a people whom God will destroy or visit with a terrible punishment?"- said the preachers:" To discharge our duty to your Lord, and perchance they may fear Him." | |||
| 165. * | فلما نسوا ما ذكروا به انجينا الذين ينهون عن السوء واخذنا الذين ظلموا بعذاب بئيس بما كانوا يفسقون | flma nswa ma Xkrwa bh anjyna alXyn ynhwn `n alsw' waKXna alXyn Zlmwa b`Xab bYys bma kanwa yfsqwn | So when they forgot what they were reminded with it, We saved/rescued those who forbid/prevent from the bad/evil/harm, and We took those who were unjust/oppressive with strong/severe torture because (of) what they were debauching. | When they disregarded the warnings that had been given them, We rescued those who forbade Evil; but We visited the wrong-doers with a grievous punishment because they were given to transgression. | |||
| 166. * | فلما عتوا عن مانهوا عنه قلنا لهم كونوا قردة خاسئين | flma `twa `n manhwa `nh qlna lhm kwnwa qrd+ KasYyn | So when they became arrogant/disobedient from what they were forbidden/prevented from it, We said to them: "Be/become despised/diminished apes/monkeys." | When in their insolence they transgressed (all) prohibitions, We said to them: "Be ye apes, despised and rejected." | |||
| 167. * | واذ تاذن ربك ليبعثن عليهم الى يوم القيامة من يسومهم سوء العذاب ان ربك لسريع العقاب وانه لغفور رحيم | waX taXn rbk lyb`xn `lyhm ali ywm alqyam+ mn yswmhm sw' al`Xab an rbk lsry` al`qab wanh lGfwr rHym | And when your Lord announced/informed he will send (E) on them to the Resurrection Day who burdens/imposes upon them the torture's evil/harm, that your Lord (is) quick/fast (E) (in) the punishment, and that He (is) forgiving (E), merciful. | Behold! thy Lord did declare that He would send against them, to the Day of Judgment, those who would afflict them with grievous penalty. Thy Lord is quick in retribution, but He is also Oft-forgiving, Most Merciful. | |||
| 168. * | وقطعناهم في الارض امما منهم الصالحون ومنهم دون ذلك وبلوناهم بالحسنات والسيئات لعلهم يرجعون | wqT`nahm fy alarD amma mnhm alSalHwn wmnhm dwn Xlk wblwnahm balHsnat walsyYat l`lhm yrj`wn | And We separated/divided them in the earth/Planet Earth (into) nations, from them the correct/righteous people, and from them other than that, and We tested them with the goodnesses and the sins/crimes, maybe/perhaps they return. | We broke them up into sections on this earth. There are among them some that are the righteous, and some that are the opposite. We have tried them with both prosperity and adversity: In order that they might turn (to us). | |||
| 169. * | فخلف من بعدهم خلف ورثوا الكتاب ياخذون عرض هذا الادنى ويقولون سيغفر لنا وان ياتهم عرض مثله ياخذوه الم يؤخذ عليهم ميثاق الكتاب ان لايقولوا على الله الا الحق ودرسوا مافيه والدار الاخرة خير للذين يتقون افلا تعقلون | fKlf mn b`dhm Klf wrxwa alktab yaKXwn `rD hXa aladni wyqwlwn syGfr lna wan yathm `rD mxlh yaKXwh alm yWKX `lyhm myxaq alktab an layqwlwa `li allh ala alHq wdrswa mafyh waldar alaKr+ Kyr llXyn ytqwn afla t`qlwn | So from after them succeeded/followed successions, they inherited The Book, they take/receive that enjoyable accessories/non-essentials/vanities the nearer, and they say: "(It) will be forgiven for us."108And if enjoyable accessories/non-essentials/vanities similar/equal to it comes to them they take/receive it, was not The Book's promise/covenant being taken on (from) them, that they not say on God except the truth ? And they studied/memorized what is in it, and the home/house (of) the end (other life is) better/best, to those who fear and obey, so do you not reason/understand ? | After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to God anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand? | |||
| 170. * | والذين يمسكون بالكتاب واقاموا الصلاة انا لانضيع اجر المصلحين | walXyn ymskwn balktab waqamwa alSla+ ana lanDy` ajr almSlHyn | And those who hold fast/grasp with The Book, and kept up the prayers, that We do not loose/waste the correctings'/repairings' reward/wage. | As to those who hold fast by the Book and establish regular prayer,- never shall We suffer the reward of the righteous to perish. | |||
| 171. * | واذ نتقنا الجبل فوقهم كانه ظلة وظنوا انه واقع بهم خذوا مااتيناكم بقوة واذكروا مافيه لعلكم تتقون | waX ntqna aljbl fwqhm kanh Zl+ wZnwa anh waq` bhm KXwa maatynakm bqw+ waXkrwa mafyh l`lkm ttqwn | And if We shook off/rose/spread the mountain above them as if/though it (is) shade and they assumed/suspected that it (is) falling/landing with (on) them, take/receive what We gave/brought you with power/strength and mention/remember what (is) in it, maybe/perhaps you fear and obey. | When We shook the Mount over them, as if it had been a canopy, and they thought it was going to fall on them (We said): "Hold firmly to what We have given you, and bring (ever) to remembrance what is therein; perchance ye may fear God." | |||
| 172. * | واذ اخذ ربك من بني ادم من ظهورهم ذريتهم واشهدهم على انفسهم الست بربكم قالوا بلى شهدنا ان تقولوا يوم القيامة انا كنا عن هذا غافلين | waX aKX rbk mn bny adm mn Zhwrhm Xrythm wa$hdhm `li anfshm alst brbkm qalwa bli $hdna an tqwlwa ywm alqyam+ ana kna `n hXa Gaflyn | And when/if your Lord took/received from Adam's sons and daughters from their backs their descendants, and He made them witness/testify on themselves. "Am I not your Lord (E)?" They said: "Yes/certainly, We witnessed/testified." That You say (on) the Resurrection Day: "That We were about this ignoring/disregarding." | When thy Lord drew forth from the Children of Adam - from their loins - their descendants, and made them testify concerning themselves, (saying): "Am I not your Lord (who cherishes and sustains you)?"- They said: "Yea! We do testify!" (This), lest ye should say on the Day of Judgment: "Of this we were never mindful": | |||
| 173. * | او تقولوا انما اشرك اباؤنا من قبل وكنا ذرية من بعدهم افتهلكنا بما فعل المبطلون | aw tqwlwa anma a$rk abaWna mn qbl wkna Xry+ mn b`dhm afthlkna bma f`l almbTlwn | Or you say: "But our fathers shared/made partners (with God) from before, and we were descendants from after them, do you perish us/destroy us because (of) what the wasters/cancellors made/did ?" | Or lest ye should say: "Our fathers before us may have taken false gods, but we are (their) descendants after them: wilt Thou then destroy us because of the deeds of men who were futile?" | |||
| 174. * | وكذلك نفصل الايات ولعلهم يرجعون | wkXlk nfSl alayat wl`lhm yrj`wn | And as/like that We detail/explain the evidences/verses, and maybe/perhaps they return. | Thus do We explain the signs in detail; and perchance they may turn (unto Us). | |||
| 175. * | واتل عليهم نبا الذي اتيناه اياتنا فانسلخ منها فاتبعه الشيطان فكان من الغاوين | watl `lyhm nba alXy atynah ayatna fanslK mnha fatb`h al$yTan fkan mn alGawyn | And read/recite on them whom We gave/brought him Our verses/evidences, so he broke away/separated from it, so the devil followed him, so he was from the misguided. | Relate to them the story of the man to whom We sent Our signs, but he passed them by: so Satan followed him up, and he went astray. | |||
| 176. * | ولو شئنا لرفعناه بها ولكنه اخلد الى الارض واتبع هواه فمثله كمثل الكلب ان تحمل عليه يلهث او تتركه يلهث ذلك مثل القوم الذين كذبوا باياتنا فاقصص القصص لعلهم يتفكرون | wlw $Yna lrf`nah bha wlknh aKld ali alarD watb` hwah fmxlh kmxl alklb an tHml `lyh ylhx aw ttrkh ylhx Xlk mxl alqwm alXyn kXbwa bayatna faqSS alqSS l`lhm ytfkrwn | And if We wanted/willed, We would have risen him with it, and but he (wanted to) perpetuate/immortalize/eternalize the earth/Planet Earth, and he followed his self attraction for desire/love and lust, so his example/proverb (is) like the example (of) the dog, if you burden/load on it, it pants, and if you leave it, it pants, that is (the) example/proverb (of) the nation those who lied/denied/falsified with Our verses/evidences, so narrate/relay the narration/information,maybe/perhaps they think. | If it had been Our will, We should have elevated him with Our signs; but he inclined to the earth, and followed his own vain desires. His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (st ill) lolls out his tongue. That is the similitude of those who reject Our signs; So relate the story; perchance they may reflect. | |||
| 177. * | ساء مثلا القوم الذين كذبوا باياتنا وانفسهم كانوا يظلمون | sa' mxla alqwm alXyn kXbwa bayatna wanfshm kanwa yZlmwn | It became bad/evil an example/proverb (of) the nation those who lied/denied/falsified with Our verses/evidences, and were causing injustice/oppression (to) themselves. | Evil as an example are people who reject Our signs and wrong their own souls. | |||
| 178. * | من يهد الله فهو المهتدى ومن يضلل فاولئك هم الخاسرون | mn yhd allh fhw almhtdi wmn yDll fawlYk hm alKasrwn | Who God guides, so he is the guided, and who He misguides, so those (are) the losing/misguiding and perishing. | Whom God doth guide,- he is on the right path: whom He rejects from His guidance,- such are the persons who perish. | |||
| 179. * | ولقد ذرانا لجهنم كثيرا من الجن والانس لهم قلوب لايفقهون بها ولهم اعين لايبصرون بها ولهم اذان لايسمعون بها اولئك كالانعام بل هم اضل اولئك هم الغافلون | wlqd Xrana ljhnm kxyra mn aljn walans lhm qlwb layfqhwn bha wlhm a`yn laybSrwn bha wlhm aXan laysm`wn bha awlYk kalan`am bl hm aDl awlYk hm alGaflwn | And We had created/seeded to Hell many from the Jinns, and the human/mankind, for them (are) hearts/minds they do not understand/learn with it, and for them (are) eyes/sights they do not see/look/understand with it, and for them (are) ears they do not hear/listen with it, those are as the camels/livestock, but they are more misguided, those are the ignoring/neglecting. | Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle,- nay more misguided: for they are heedless (of warning). | |||
| 180. * | ولله الاسماء الحسنى فادعوه بها وذروا الذين يلحدون في اسمائه سيجزون ما كانوا يعملون | wllh alasma' alHsni fad`wh bha wXrwa alXyn ylHdwn fy asmaYh syjzwn ma kanwa y`mlwn | And to God (are) the good names, so call Him by it, and leave those who deviate/insult and defame God/argue in His names, they will be reimbursed what they were making/doing. | The most beautiful names belong to God: so call on him by them; but shun such men as use profanity in his names: for what they do, they will soon be requited. | |||
| 181. * | وممن خلقنا امة يهدون بالحق وبه يعدلون | wmmn Klqna am+ yhdwn balHq wbh y`dlwn | And from whom We created (is) a nation/generation guiding with the truth, and with it they (are) being just/equitable.109 | Of those We have created are people who direct (others) with truth. And dispense justice therewith. | |||
| 182. * | والذين كذبوا باياتنا سنستدرجهم من حيث لايعلمون | walXyn kXbwa bayatna snstdrjhm mn Hyx lay`lmwn | And those who denied/falsified with Our evidences/verses, We will lead them gradually from where/when they do not know. | Those who reject Our signs, We shall gradually visit with punishment, in ways they perceive not; | |||
| 183. * | واملي لهم ان كيدي متين | wamly lhm an kydy mtyn | And I extend to them in time/life/enjoyment, that My plotting/conspiring (is) solid/tough. | Respite will I grant unto them: for My scheme is strong (and unfailing). | |||
| 184. * | اولم يتفكروا مابصاحبهم من جنة ان هو الا نذير مبين | awlm ytfkrwa mabSaHbhm mn jn+ an hw ala nXyr mbyn | Did they not think (that there is) no insanity/madness with their companion/friend, that he (is) except (a) clear/evident warner/giver of notice? | Do they not reflect? Their companion is not seized with madness: he is but a perspicuous warner. | |||
| 185. * | اولم ينظروا في ملكوت السماوات والارض وماخلق الله من شئ وان عسى ان يكون قد اقترب اجلهم فباي حديث بعده يؤمنون | awlm ynZrwa fy mlkwt alsmawat walarD wmaKlq allh mn $Y wan `si an ykwn qd aqtrb ajlhm fbay Hdyx b`dh yWmnwn | Do they not look/wonder about in the skies'/space's and the earth's/Planet Earth's might and power, and what God created from a thing, and that maybe/perhaps their term/time had neared/approached? So with which information/speech after it (do) they believe? | Do they see nothing in the government of the heavens and the earth and all that God hath created? (Do they not see) that it may well be that their terms is nigh drawing to an end? In what message after this will they then believe? | |||
| 186. * | من يضلل الله فلاهادي له ويذرهم في طغيانهم يعمهون | mn yDll allh flahady lh wyXrhm fy TGyanhm y`mhwn | Who God misguides, so (there is) no guide to him, and He leaves them in their tyranny/arrogance being confused/puzzled. | To such as God rejects from His guidance, there can be no guide: He will leave them in their trespasses, wandering in distraction. | |||
| 187. * | يسألونك عن الساعة ايان مرساها قل انما علمها عند ربي لايجليها لوقتها الا هو ثقلت في السماوات والارض لاتاتيكم الا بغتة يسألونك كانك حفي عنها قل انما علمها عند الله ولكن اكثر الناس لايعلمون | ysAlwnk `n alsa`+ ayan mrsaha ql anma `lmha `nd rby layjlyha lwqtha ala hw xqlt fy alsmawat walarD latatykm ala bGt+ ysAlwnk kank Hfy `nha ql anma `lmha `nd allh wlkn akxr alnas lay`lmwn | They ask/question you about the Hour/Resurrection, when (is) its anchor/landing, say: "But its knowledge (is) at my Lord, not (no one) uncovers/reveals it to its time except He, (it) became heavy in the skies/space and the earth/Planet Earth, (it) does not come to you except suddenly/unexpectantly." They ask/question you, as (though) you (are) well acquainted/asking persistently (knowledgeable) about it, say: "But its knowledge (is) at God, and but most of the people do not know." | They ask thee about the (final) Hour - when will be its appointed time? Say: "The knowledge thereof is with my Lord (alone): None but He can reveal as to when it will occur. Heavy were its burden through the heavens and the earth. Only, all of a sudden will it come to you." They ask thee as if thou Wert eager in search thereof: Say: "The knowledge thereof is with God (alone), but most men know not." | |||
| 188. * | قل لااملك لنفسي نفعا ولاضرا الا ماشاء الله ولو كنت اعلم الغيب لاستكثرت من الخير ومامسني السوء ان انا الا نذير وبشير لقوم يؤمنون | ql laamlk lnfsy nf`a wlaDra ala ma$a' allh wlw knt a`lm alGyb lastkxrt mn alKyr wmamsny alsw' an ana ala nXyr wb$yr lqwm yWmnwn | Say: "I do not own/possess benefit/usefulness and nor harm to myself, except what God willed/wanted, and if I were (to) know the unseen/absent/supernatural, I would have increased from the good/wealth, and the bad/evil/harm would not (have) touched me, that I am except (a) warner/giver of notice and (an) announcer of good news to a nation believing." | Say: "I have no power over any good or harm to myself except as God willeth. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer of glad tidings to those who have faith." | |||
| 189. * | هو الذي خلقكم من نفس واحدة وجعل منها زوجها ليسكن اليها فلما تغشاها حملت حملا خفيفا فمرت به فلما اثقلت دعوا الله ربهما لئن اتيتنا صالحا لنكونن من الشاكرين | hw alXy Klqkm mn nfs waHd+ wj`l mnha zwjha lyskn alyha flma tG$aha Hmlt Hmla Kfyfa fmrt bh flma axqlt d`wa allh rbhma lYn atytna SalHa lnkwnn mn al$akryn | He is who created you from one (F) self, and He made/created from it/her its spouse/husband to be tranquil/settle/secure to it/her, so when he covered/had sexual intercourse with her she carried/bore a light weight/pregnancy, so she passed with it, so when she became heavy, they (B) called God their (B)'s Lord: "If (E) You gave us correct/righteous, we will be/become (E) from the thankful/grateful." | It is He Who created you from a single person, and made his mate of like nature, in order that he might dwell with her (in love). When they are united, she bears a light burden and carries it about (unnoticed). When she grows heavy, they both pray to God their Lord, (saying): "If Thou givest us a goodly child, we vow we shall (ever) be grateful." | |||
| 190. * | فلما اتاهما صالحا جعلا له شركاء فيما اتاهما فتعالى الله عما يشركون | flma atahma SalHa j`la lh $rka' fyma atahma ft`ali allh `ma y$rkwn | So when He gave them (B) correct/righteous, they (B) made/created for Him partners in what He gave them (B), so God (is) high, mighty, exalted and dignified from what they share/make partners (with Him). | But when He giveth them a goodly child, they ascribe to others a share in the gift they have received: but God is exalted high above the partners they ascribe to Him. | |||
| 191. * | ايشركون مالايخلق شيئا وهم يخلقون | ay$rkwn malayKlq $yYa whm yKlqwn | Do they share/make partners (with God in) what does not create a thing, and they are, they are being created? | Do they indeed ascribe to Him as partners things that can create nothing, but are themselves created? | |||
| 192. * | ولايستطيعون لهم نصرا ولاانفسهم ينصرون | wlaystTy`wn lhm nSra wlaanfshm ynSrwn | And they are not being able (to give them) a victory and nor give victory/aid (to) themselves? | No aid can they give them, nor can they aid themselves! | |||
| 193. * | وان تدعوهم الى الهدى لايتبعوكم سواء عليكم ادعوتموهم ام انتم صامتون | wan td`whm ali alhdi laytb`wkm swa' `lykm ad`wtmwhm am antm Samtwn | And if you call them to the guidance, they do not follow you, (it is) equal/alike on you, if you called them, or you are silent. | If ye call them to guidance, they will not obey: For you it is the same whether ye call them or ye hold your peace! | |||
| 194. * | ان الذين تدعون من دون الله عباد امثالكم فادعوهم فليستجيبوا لكم ان كنتم صادقين | an alXyn td`wn mn dwn allh `bad amxalkm fad`whm flystjybwa lkm an kntm Sadqyn | That those who you call from other than God (are) worshippers/God's slaves similar/equal to you,so call them so they should answer/reply to you, if you were truthful. | Verily those whom ye call upon besides God are servants like unto you: Call upon them, and let them listen to your prayer, if ye are (indeed) truthful! | |||
| 195. * | الهم ارجل يمشون بها ام لهم ايد يبطشون بها ام لهم اعين يبصرون بها ام لهم اذان يسمعون بها قل ادعوا شركاءكم ثم كيدون فلاتنظرون | alhm arjl ym$wn bha am lhm ayd ybT$wn bha am lhm a`yn ybSrwn bha am lhm aXan ysm`wn bha ql ad`wa $rka'km xm kydwn flatnZrwn | Are for them feet (legs) they walk with it, or (are) for them hands they destroy/attack violently with it, or (are) for them eyes/sights they see/understand with it, or (are) for them ears, they hear/listen with it? Say: "Call your partners (with God) then plot/conspire against me, so you (will) not delay me/give me time."110 | Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your 'god-partners', scheme (your worst) against me, and give me no respite! | |||
| 196. * | ان وليي الله الذي نزل الكتاب وهو يتولى الصالحين | an wlyy allh alXy nzl alktab whw ytwli alSalHyn | That my guardian/patron (is) God who descended The Book, and He appoints/enables the correct/righteous. | "For my Protector is God, Who revealed the Book (from time to time), and He will choose and befriend the righteous. | |||
| 197. * | والذين تدعون من دونه لايستطيعون نصركم ولاانفسهم ينصرون | walXyn td`wn mn dwnh laystTy`wn nSrkm wlaanfshm ynSrwn | And those who you call from other than Him, they are not able (to) give you victory/aid, and nor give victory/aid (to) themselves. | "But those ye call upon besides Him, are unable to help you, and indeed to help themselves." | |||
| 198. * | وان تدعوهم الى الهدى لايسمعوا وتراهم ينظرون اليك وهم لايبصرون | wan td`whm ali alhdi laysm`wa wtrahm ynZrwn alyk whm laybSrwn | And if you call them to the guidance, they do not hear/listen, and you see them looking/watching to you, and they are not seeing/understanding. | If thou callest them to guidance, they hear not. Thou wilt see them looking at thee, but they see not. | |||
| 199. * | خذ العفو وامر بالعرف واعرض عن الجاهلين | KX al`fw wamr bal`rf wa`rD `n aljahlyn | Take/receive the grace/goodness, and order/command with the kindness/known, and oppose/turn away from the lowly/ignorant. | Hold to forgiveness; command what is right; But turn away from the ignorant. | |||
| 200. * | واما ينزغنك من الشيطان نزغ فاستعذ بالله انه سميع عليم | wama ynzGnk mn al$yTan nzG fast`X ballh anh smy` `lym | And if an urge to spoil evil from the devil spoils/urges you to evil (E), so seek protection by God, that He (is) hearing/listening, knowledgeable. | If a suggestion from Satan assail thy (mind), seek refuge with God; for He heareth and knoweth (all things). | |||
| 201. * | ان الذين اتقوا اذا مسهم طائف من الشيطان تذكروا فاذا هم مبصرون | an alXyn atqwa aXa mshm TaYf mn al$yTan tXkrwa faXa hm mbSrwn | That those who feared and obeyed, if a circler/walker from the devil touched them, they mentioned/remembered, so then they are seeing/understanding. | Those who fear God, when a thought of evil from Satan assaults them, bring God to remembrance, when lo! they see (aright)! | |||
| 202. * | واخوانهم يمدونهم في الغي ثم لايقصرون | waKwanhm ymdwnhm fy alGy xm layqSrwn | And their brothers extend/spread them in the misguidance/failure, then they do not lag/fall behind/neglect. | But their brethren (the evil ones) plunge them deeper into error, and never relax (their efforts). | |||
| 203. * | واذا لم تاتهم باية قالوا لولا اجتبيتها قل انما اتبع مايوحى الى من ربي هذا بصائر من ربكم وهدى ورحمة لقوم يؤمنون | waXa lm tathm bay+ qalwa lwla ajtbytha ql anma atb` maywHi ali mn rby hXa bSaYr mn rbkm whdi wrHm+ lqwm yWmnwn | And if you did not bring them with a verse/evidence, they said: "If only you chose/purified it." Say: "But I follow what (is) inspired/transmitted to me from my Lord, those (are) visions/evidences from your Lord, and guidance, and mercy to a nation believing." | If thou bring them not a revelation, they say: "Why hast thou not got it together?" Say: "I but follow what is revealed to me from my Lord: this is (nothing but) lights from your Lord, and Guidance, and mercy, for any who have faith." | |||
| 204. * | واذا قريء القران فاستمعوا له وانصتوا لعلكم ترحمون | waXa qry' alqran fastm`wa lh wanStwa l`lkm trHmwn | And if the Koran is read, so hear/listen to it and listen quietly, maybe/perhaps We have mercy upon you. | When the Qur'an is read, listen to it with attention, and hold your peace: that ye may receive Mercy. | |||
| 205. * | واذكر ربك في نفسك تضرعا وخيفة ودون الجهر من القول بالغدو والاصال ولاتكن من الغافلين | waXkr rbk fy nfsk tDr`a wKyf+ wdwn aljhr mn alqwl balGdw walaSal wlatkn mn alGaflyn | And remember/mention your Lord in your self humbly and humiliated, and hiddenly/secretly and other than the publicized/declared from the saying/opinion and belief at the early morning, and the evenings to sunsets, and do not be from the ignoring/disregarding. | And do thou (O reader!) Bring thy Lord to remembrance in thy (very) soul, with humility and in reverence, without loudness in words, in the mornings and evenings; and be not thou of those who are unheedful. | |||
| 206. * | ان الذين عند ربك لايستكبرون عن عبادته ويسبحونه وله يسجدون | an alXyn `nd rbk laystkbrwn `n `badth wysbHwnh wlh ysjdwn | That those at your Lord are not being arrogant about worshipping Him, and they praise/glorify Him, and to Him they prostrate.111 | Those who are near to thy Lord, disdain not to do Him worship: They celebrate His praises, and bow down before Him. | |||